Surah 19 · 19:73
Surah Maryam 19:73
Maryam · Mary
وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَ
Wa-itha tutla AAalayhim ayatunabayyinatin qala allatheena kafaroo lillatheenaamanoo ayyu alfareeqayni khayrun maqaman waahsanunadiyya
And when Our verses are recited to them as clear evidences, those who disbelieve say to those who believe, "Which of [our] two parties is best in position and best in association?"
Dan apabila dibacakan kepada mereka ayat-ayat Kami yang jelas (maksudnya), orang-orang yang kafir berkata kepada orang-orang yang beriman, "Manakah di antara kedua golongan yang lebih baik tempat tinggalnya dan lebih indah tempat pertemuan(nya)?"
Tafsir
Ibn Kathir (Abridged)
The Disbelievers boast over Their good Fortune in the World
Allah, the Exalted, informs that when the clear, evident Ayat of Allah are recited to the disbelievers, they reject them and turn away. They say about those who believe, while boasting to them and arguing that their false religion is correct,
خَيْرٌ مَّقَاماً وَأَحْسَنُ نَدِيّاً(best dwellings and the finest Nadiyyan.) This means the best houses, with the loftiest levels and the finest Nadiyyan, which are meeting rooms for men to gather and discuss matters. Thus, this means that their meeting rooms are full of more people who come to attend. In this they were saying, "How can we be upon falsehood while we are in this manner of successful living" These people were actually those who were concealed in the house of Al-Arqam bin Abi Al-Arqam and its likes from the other houses. This is as Allah says about them,
وَقَالَ الَّذِينَ كَفَرُواْ لِلَّذِينَ ءَامَنُواْ لَوْ كَانَ خَيْراً مَّا سَبَقُونَآ إِلَيْهِ(And those who disbelieve say of those who believe: "Had it been a good thing, they (the weak and the poor) would not have preceded us thereto!") 46:11 Nuh's people said,
أَنُؤْمِنُ لَكَ وَاتَّبَعَكَ الاٌّرْذَلُونَ("Shall we believe in you, when the weakest (of the people) follow you") 26:111 And Allah says,
وَكَذلِكَ فَتَنَّا بَعْضَهُمْ بِبَعْضٍ لِّيَقُولواْ أَهَـؤُلاءِ مَنَّ اللَّهُ عَلَيْهِم مِّن بَيْنِنَآ أَلَيْسَ اللَّهُ بِأَعْلَمَ بِالشَّـكِرِينَ(Thus We have tried some of them with others, that they might say: "Is it these (poor believers) whom Allah has favored among us" Does not Allah know best those who are grateful) 6:53 This is why Allah refuted their doubts:
وَكَمْ أَهْلَكْنَا قَبْلَهُمْ مِّن قَرْنٍ(And how many a generations have We destroyed before them) This means, "How many nations and generations did We destroy of those who denied (this message) due to their disbelief"
هُمْ أَحْسَنُ أَثَاثاً وَرِءْياً(who were better in wealth, goods and outward appearance) This means that they were better than these present people in wealth, possessions, looks and appearance. Al-A`mash reported from Abu Zibyan, who reported from Ibn `Abbas that he said concerning the Ayah,
خَيْرٌ مَّقَاماً وَأَحْسَنُ نَدِيّاً(best dwellings and finest Nadiyyan.) "Position Maqam means home, Nadi means place of gathering, wealth refers to material possessions and outward appearance is how they look physically." Al-`Awfi said that Ibn `Abbas said, "Position Maqam means dwelling, Nadi means place of gathering and the blessing and happiness that they were living in. This is as Allah says about the people of Fir`awn when He destroyed them and related the story of their situation in the Qur'an,
كَمْ تَرَكُواْ مِن جَنَّـتٍ وَعُيُونٍ - وَزُرُوعٍ وَمَقَامٍ كَرِيمٍ(How many gardens and springs that they Fir`awn's people left behind, and green crops and honored places Maqam.) 44:25-26 Therefore, position Maqam refers to their dwellings and splendid bounties, and Nadi is the places of gathering and meeting where they used to congregate. Allah said while relating the story to His Messenger of what happened with the people of Lut,
وَتَأْتُونَ فِى نَادِيكُمُ الْمُنْكَرَ(And practice Al-Munkar (evil deeds) in your meeting places Nadiyakum.) 29:29 The Arabs call a place of gathering a Nadi."
Tafsir Kemenag RI
Pada ayat ini Allah menerangkan sikap orang-orang kafir itu bila dibacakan kepada mereka ayat-ayat Al-Qur'an yang nyata kebenarannya dan tidak dapat disangkal lagi, ucapan yang keluar dari mulut mereka untuk menentang kebenaran ayat-ayat itu adalah cemoohan dan olok-olok. Mereka mengatakan kepada orang mukmin siapa di antara kita yang paling senang hidupnya, paling tenang pikirannya, paling bagus rumahnya, paling tinggi kedudukannya dan paling banyak jumlahnya. Bagaimana kami yang jauh lebih tinggi dan lebih mulia dari kamu semua, akan berada dalam kebatilan dan menempuh jalan yang sesat. Hal ini adalah sesuatu yang mustahil. Maka kami menganggap kamulah yang berada dalam kesesatan karena golongan kamu selain lemah, sengsara dan sedikit jumlahnya, kamu hanya dapat berkumpul dengan sembunyi-sembunyi membicarakan hal ihwalnya di tempat-tempat yang tersisih dan sepi seperti Darul Arqam dan sebagainya. Tidak mungkin agama yang kamu anut itu agama yang benar dan tidak mungkin ayat-ayat Al-Qur'an itu baik dan berguna. Karena kalau demikian halnya tentu kamilah yang lebih dahulu beriman dan mempercayainya. Hanya itulah alasan dan keterangan yang dapat dikemukakan oleh orang kafir kepada orang mukmin dan keterangan mereka seperti ini terdapat pula pada ayat yang lain:
Dan orang-orang yang kafir berkata kepada orang-orang yang beriman, "Sekiranya Al-Qur'an itu sesuatu yang baik, tentu mereka tidak pantas mendahului kami (beriman) kepadanya." Tetapi karena mereka tidak mendapat petunjuk dengannya maka mereka akan berkata, "Ini adalah dusta yang lama." (al-Ahqaf/46: 11)
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Word by word
وَإِذَا
wa-idhā
And when
تُتۡلَىٰ
tut'lā
are recited
عَلَيۡهِمۡ
ʿalayhim
to them
ءَايَٰتُنَا
āyātunā
Our Verses
بَيِّنَٰتٖ
bayyinātin
clear
قَالَ
qāla
say
ٱلَّذِينَ
alladhīna
those who
كَفَرُواْ
kafarū
disbelieved
لِلَّذِينَ
lilladhīna
to those who
ءَامَنُوٓاْ
āmanū
believed
أَيُّ
ayyu
Which
ٱلۡفَرِيقَيۡنِ
l-farīqayni
(of) the two groups
خَيۡرٞ
khayrun
(is) better
مَّقَامٗا
maqāman
(in) position
وَأَحۡسَنُ
wa-aḥsanu
and best
نَدِيّٗا
nadiyyan
(in) assembly