Surah 14 · 14:24

Surah Ibrahim 14:24

Ibrahim · Abraham

أَلَمْ تَرَ كَيْفَ ضَرَبَ ٱللَّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِى ٱلسَّمَآءِ

Alam tara kayfa daraba Allahumathalan kalimatan tayyibatan kashajaratin tayyibatinasluha thabitun wafarAAuha fee assama/-

Have you not considered how Allāh presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?

Tidakkah kamu memperhatikan bagaimana Allah telah membuat perumpamaan kalimat yang baik seperti pohon yang baik, akarnya kuat dan cabangnya (menjulang) ke langit,

SurahIbrahim
Juz13
Page258
Revelationmakkah

Tafsir

Ibn Kathir (Abridged)

The Parable of the Word of Islam and the Word of Kufr

`Ali bin Abi Talhah reported that `Abdullah bin `Abbas commented that Allah's statement,

مَثَلاً كَلِمَةً طَيِّبَةً

(a parable: a goodly word), refers to testifying to La ilaha illallah, (none has the right to be worshipped but Allah) while,

كَشَجَرةٍ طَيِّبَةٍ

(as a goodly tree), refers to the believer, and that,

أَصْلُهَا ثَابِتٌ

(whose root is firmly fixed), indicates that La ilaha illallah, (none has the right to be worshipped but Allah) is firm in the believers' heart,

وَفَرْعُهَا فِى السَّمَآءِ

(and its branches (reach) to the sky.) with which the believer's works are ascended to heaven. Similar is said by Ad-Dahhak, Sa'id bin Jubayr, `Ikrimah, Mujahid and several others. They stated that this parable describes the believer's deeds, good statements and good actions. The believer is just like the beneficial date tree, always having good actions ascending at all times, by day and by night. Al-Bukhari recorded that `Abdullah bin `Umar said, "We were with the Messenger of Allah ﷺ when he asked,

«أَخْبِرُونِي عَنْ شَجَرَةٍ تُشْبِهُ أَوْ كَالرَّجُلِ الْمُسْلِمِ لَا يَتَحَاتُّ وَرَقُهَا صَيْفًا وَلَا شِتَاءً، وَتُؤْتِي أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا»

(Tell me about a tree that resembles the Muslim, the leaves of which do not fall in summer or winter and gives its fruit at all times by the leave of its Lord.)" Ibn `Umar said, "I thought of the date palm tree, but felt shy to answer when I saw that Abu Bakr and `Umar did not talk. When they did not give an answer, the Messenger of Allah ﷺ said,

«هِيَ النَّخْلَة»

(It is the date palm tree.) When we departed, I said to `Umar, `My father, by Allah! I thought that it was the date tree.' He said, `Why did you not speak then' I said, `I saw you were silent and I felt shy to say anything.' `Umar said, `Had you said it, it would have been more precious to me than such things (i.e., would have been very precious to me)."' `Abdullah bin `Abbas said that,

كَشَجَرةٍ طَيِّبَةٍ

(as a goodly tree), is a tree in Paradise. Allah said next,

تُؤْتِى أُكُلَهَا كُلَّ حِينٍ

(Giving its fruit at all times,) It is said that it means by day and by night. And they say that describes the believer as a tree that always has fruits during summer and winter, by night and by day. This is the parable of the believer whose good works ascend to heaven by day and by night and at all times,

بِإِذْنِ رَبِّهَا

(by the leave of its Lord, ) thus earning perfection and becoming beneficial, plentiful, pure and blessed,

وَيَضْرِبُ اللَّهُ الأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ

(and Allah sets forth parables for mankind in order that they may remember.) Allah said next,

وَمَثلُ كَلِمَةٍ خَبِيثَةٍ كَشَجَرَةٍ خَبِيثَةٍ

(And the parable of an evil word is that of an evil tree) describing the disbelief of the disbeliever, for it has no basis or stability. It is similar to the colocynth tree (a very bitter, unscented plant) which is also called, `Ash-Shiryan'. Shu`bah narrated that Mu`awiyah bin Abi Qurrah narrated that Anas bin Malik said that it is the colocynth tree. Allah said,

اجْتُثَّتْ

(uprooted), meaning, was cutoff from the root,

مِن فَوْقِ الاٌّرْضِ مَا لَهَا مِن قَرَارٍ

(from the surface of earth, having no stability.) therefore, existing without basis or stabililty, just like Kufr (disbelief), for it does not have a basis or roots. Surely, the works of the disbelievers will never ascend nor will any of them be accepted.

Tafsir Kemenag RI

Perumpamaan yang disebutkan dalam ayat ini ialah perumpamaan mengenai kata-kata ucapan yang baik, misalnya kata-kata yang mengandung ajaran tauhid, seperti "La ilaha illallah" atau kata-kata lain yang mengajak manusia kepada kebajikan dan mencegah mereka dari kemungkaran. Kata-kata semacam itu diumpamakan sebagai pohon yang baik, akarnya teguh menghunjam ke bumi. Akar bagi pohon memiliki dua fungsi utama: (1) menghisap air dan unsur hara dari dalam tanah dan (2) menopang tegaknya pohon. Apabila akar tidak dapat lagi mengambil unsur-unsur hara dari dalam tanah maka lambat laun pohon akan mati. Sedangkan akar pohon yang berfungsi baik akan dapat menyalurkan unsur-unsur hara dari dalam tanah ke bagian atas pohon dan pertumbuhan pohon akan berjalan dengan baik. Dahannya rimbun menjulang ke langit. Hadis Nabi saw:

Dari Abdullah bin Umar r.a., ia berkata, "Rasulullah saw bersabda, "Di antara jenis pohon, ada suatu pohon yang tidak pernah gugur daunnya. Pohon itu adalah perumpamaan bagi orang Islam. Beritahukan aku, apakah pohon itu? Orang-orang mengira pohon itu adalah pohon yang tumbuh di hutan. Kata Abdullah, "Sedangkan menurut saya pohon itu adalah pohon kurma. Tetapi saya malu untuk berkata. Kemudian para sahabat berkata, "Beritahulah kami pohon apa itu, hai Rasulullah!" beliau menjawab, "Pohon itu adalah pohon kurma." (Riwayat al-Bukhari)

Agama Islam mengajarkan kepada umatnya agar membiasakan diri menggunakan ucapan yang baik, yang berfaedah bagi dirinya, dan bermanfaat bagi orang lain. Ucapan seseorang menunjukkan watak dan kepribadiannya serta adab dan sopan-santunnya. Sebaliknya, setiap muslim harus menjauhi ucapan dan kata-kata yang jorok, yang dapat menimbulkan rasa jijik bagi yang mendengarnya.

Tafsir is bundled locally for static rendering. Verify redistribution rights for Ibn Kathir and Tafsir Kemenag before production release.

Word by word

أَلَمۡ

alam

Do not

تَرَ

tara

you see

كَيۡفَ

kayfa

how

ضَرَبَ

ḍaraba

Allah sets forth

ٱللَّهُ

l-lahu

Allah sets forth

مَثَلٗا

mathalan

the example

كَلِمَةٗ

kalimatan

a word

طَيِّبَةٗ

ṭayyibatan

good

كَشَجَرَةٖ

kashajaratin

(is) like a tree

طَيِّبَةٍ

ṭayyibatin

good

أَصۡلُهَا

aṣluhā

its root

ثَابِتٞ

thābitun

(is) firm

وَفَرۡعُهَا

wafarʿuhā

and its branches

فِي

(are) in

ٱلسَّمَآءِ

l-samāi

the sky