Surah 55 · 55:28
Surah Ar-Rahman 55:28
Ar-Rahman · The Beneficent
فَبِأَىِّ ءَال
Fabi-ayyi ala-i rabbikumatukaththiban
So which of the favors of your Lord would you deny?
Maka nikmat Tuhanmu yang manakah yang kamu dustakan?
Tafsir
Ibn Kathir (Abridged)
Allah is the Ever Living, Free of all Need
Allah states that all the residents of earth will perish and die. The residents of the heavens will die, except whomever Allah wills. Only Allah's Honorable Face will remain, because our Lord, the Exalted, the Blessed, is the Ever Living Who never dies. Qatadah said, "First, Allah mentioned His creatures and then He said that all of this will perish." And in the reported supplication: `O You the Ever Living Who sustains all that exists! O You Who created the heavens and the earth without precedence. O You, Who Owns the glory and the honor, none has the right to be worshipped except You. We seek refuge with Your mercy. Grant Us success in all of our matters. Please, do not abandon us to rely on ourselves even for an instant nor on any of Your creation." Ash-Sha`bi said, "When you have recited,
كُلُّ مَنْ عَلَيْهَا فَانٍ(Whatsoever is on it (the earth) will perish.) do not stop, continue reading,
وَيَبْقَى وَجْهُ رَبِّكَ ذُو الْجَلْـلِ وَالإِكْرَامِ(And the Face of your Lord Dhul-Jalal wal-Ikram will remain forever.)" This Ayah is similar to Allah's statement,
كُلُّ شَىْءٍ هَالِكٌ إِلاَّ وَجْهَهُ(Everything will perish save His Face.)(28:88) In this Ayah, Allah describes His Noble Face as being Dhul-Jalal wal-Ikram, indicating that He is Worthy of being revered, and thus, never defied; and obeyed, and thus, never disobeyed,
وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَاةِ وَالْعَشِىِّ يُرِيدُونَ وَجْهَهُ(And keep yourself patiently with those who call on their Lord morning and afternoon, seeking His Face.)(18:28), And as He said about those giving charity:
إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ اللَّهِ(We feed you seeking Allah's Face only.)(76:9) Ibn `Abbas commented on the meaning of Dhul-Jalal wal-Ikram, by saying, "Owner of greatness and pride." After Allah stated that all of the inhabitants of the earth will die and end up in the Hereafter when He, Dhul-Jalal wal-Ikram, will judge them by His fair judgement, He said,
فَبِأَىِّ ءَالاءِ رَبِّكُمَا تُكَذِّبَانِ(Then which of the blessings of your Lord will you both deny) Allah said,
يَسْأَلُهُ مَن فِى السَّمَـوَتِ وَالاٌّرْضِ كُلَّ يَوْمٍ هُوَ فِى شَأْنٍ(Whosoever is in the heavens and on the earth begs of Him. Every day He is (engaged) in some affair.) In this Ayah, Allah affirms that He is Rich, Free of all wants for anyone else and that all creatures stand in need of Him, in all conditions and situations. They all seek His help willingly or unwillingly. Everyday, He is engaged in some affair. Al-A`mash reported from Mujahid, from `Ubayd bin `Umayr,
كُلَّ يَوْمٍ هُوَ فِى شَأْنٍ(Every day He is (engaged) in some affair.) He said, "Of His affairs is that He answers the supplicant, or gives to the one requesting, or removing adversity, or cures the one seeking to be cured."
Tafsir Kemenag RI
Dalam ayat ini Allah menantang jin dan manusia agar mengungkapkan nikmat-Nya yang mereka dustakan. Cobalah mereka bayangkan, tidaklah kebinasaan itu melainkan merupakan pintu bagi kehidupan yang kekal. Apabila tidak ada yang mati, maka akan terhalanglah kehidupan di akhirat. Lihatlah kehidupan manusia, apabila mereka beranak terus sepanjang masa, tidak ada yang mati, maka akan penuhlah bumi ini dengan manusia sehingga binatang, tumbuh-tumbuhan, dan makanan tidak akan mencukupi keperluannya lagi dan akhirnya tidak ada jalan lagi bagi mereka kecuali sedang membunuh sesamaanya yang akhirnya dunia ini akan penuh dengan bangkai-bangkai manusia.
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Word by word
فَبِأَيِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny