Surah 3 · 3:23
Surah Ali 'Imran 3:23
Ali 'Imran · Family of Imran
أَلَمْ تَرَ إِلَى
Alam tara ila allatheena ootoonaseeban mina alkitabi yudAAawna ila kitabiAllahi liyahkuma baynahum thumma yatawallafareequn minhum wahum muAAridoon
Do you not consider, [O Muḥammad], those who were given a portion of the Scripture? They are invited to the Scripture of Allāh that it should arbitrate between them; then a party of them turns away, and they are refusing.
Tidaklah engkau memperhatikan orang-orang yang telah diberi bagian Kitab (Taurat)? Mereka diajak (berpegang) pada Kitab Allah untuk memutuskan (perkara) di antara mereka. Kemudian sebagian dari mereka berpaling seraya menolak (kebenaran).
Tafsir
Ibn Kathir (Abridged)
Chastising the People of the Book for Not Referring to the Book of Allah for Judgment
Allah criticizes the Jews and Christians who claim to follow their Books, the Tawrah and the Injil, because when they are called to refer to these Books where Allah commanded them to follow Muhammad , they turn away with aversion. This censure and criticism from Allah was all because of their defiance and rejection. Allah said next,
ذَلِكَ بِأَنَّهُمْ قَالُواْ لَن تَمَسَّنَا النَّارُ إِلاَ أَيَّامًا مَّعْدُودَتٍ(This is because they say: "The Fire shall not touch us but for a number of days.") meaning, what made them dare to challenge and defy the truth is their false claim that Allah will only punish them for seven days in the Fire, a day for every one thousand years in this life. We mentioned this subject in the Tafsir of Surat Al-Baqarah.
Allah then said,
وَغَرَّهُمْ فِى دِينِهِم مَّا كَانُواْ يَفْتَرُونَ(And that which they used to invent regarding their religion has deceived them.) meaning, what caused them to remain on their false creed is that they deceived themselves, believing that the Fire will only touch them for a few days for their errors. However, it is they who have invented this notion, and Allah did not grant them authority to support this claim. Allah said, while threatening and warning them,
فَكَيْفَ إِذَا جَمَعْنَـهُمْ لِيَوْمٍ لاَّ رَيْبَ فِيهِ(How (will it be) when We gather them together on the Day about which there is no doubt (i. e. the Day of Resurrection).) meaning, what will their condition be like after they have uttered this lie about Allah, rejected His Messengers and killed His Prophets and their scholars who enjoined righteousness and forbade evil Allah will ask them about all this and punish them for what they have done. This is why Allah said,
فَكَيْفَ إِذَا جَمَعْنَـهُمْ لِيَوْمٍ لاَّ رَيْبَ فِيهِ(How (will it be) when We gather them together on the Day about which there is no doubt.) meaning, there is no doubt that this Day will come,
وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لاَ يُظْلَمُونَ(And each person will be paid in full what he has earned And they will not be dealt with unjustly.).
Tafsir Kemenag RI
Mereka memalingkan diri dari mengamalkan kitab yang mereka imani sendiri bilamana kitab itu tidak sesuai dengan keinginan mereka. Inilah tingkah laku penganut agama Yahudi pada masa Rasulullah saw. Orang Yahudi datang kepada Rasulullah dengan kemauan mereka yang kuat untuk menerima suatu keputusan. Tetapi apabila keputusan yang diberikan itu tidak sesuai dengan apa yang mereka inginkan, mereka menolak melaksanakannya. Mereka hanya menghafal sebagian dari isi Taurat, sedang yang lainnya mereka lupakan. Bagian yang mereka hafal itu tidak mereka pahami dengan baik dan tidak pula mereka amalkan.
Tafsir is bundled locally for static rendering. Verify redistribution rights for Ibn Kathir and Tafsir Kemenag before production release.
Word by word
أَلَمۡ
alam
Have not
تَرَ
tara
you seen
إِلَى
ilā
[to]
ٱلَّذِينَ
alladhīna
those who
أُوتُواْ
ūtū
were given
نَصِيبٗا
naṣīban
a portion
مِّنَ
mina
of
ٱلۡكِتَٰبِ
l-kitābi
the Scripture
يُدۡعَوۡنَ
yud'ʿawna
They are invited
إِلَىٰ
ilā
to
كِتَٰبِ
kitābi
(the) Book
ٱللَّهِ
l-lahi
(of) Allah
لِيَحۡكُمَ
liyaḥkuma
that (it should) arbitrate
بَيۡنَهُمۡ
baynahum
between them
ثُمَّ
thumma
then
يَتَوَلَّىٰ
yatawallā
turns away
فَرِيقٞ
farīqun
a party
مِّنۡهُمۡ
min'hum
of them
وَهُم
wahum
and they (are)
مُّعۡرِضُونَ
muʿ'riḍūna
those who are averse