Surah Al-Mujadila 58:7

Explaining the Punishment of the Enemies of the Religion

Allah states that those who defy Him and His Messenger and contradict His commandments,

(will be disgraced as those before them were disgraced) meaning, they will be humiliated, cursed and disgraced, just as what happened to their like were before them,

(And We have sent down clear Ayat.) meaning, none contradicts or opposes them, except a disbeliever, rebellious, sinner,

(And for the disbelievers is a disgraceful torment) meaning, as just recompense for their arrogant refusal to follow, obey and submit to the religion of Allah. Allah the Exalted said,

(On the Day when Allah will resurrect them all together) referring to the Day of Resurrection when He will gather the early and the latter generations in one area,

(and inform them of what they did.) He will tell them all that they did in detail, whether good or evil,

(Allah has kept account of it, while they have forgotten it.) meaning, Allah recorded and kept all these actions, even though they have forgotten what they did,

(And Allah is Witness over all things.) meaning, nothing escapes His knowledge, and no matter is hidden from Him or escapes His complete observation.

Allah's Knowledge encompasses Creation

Then Allah the Exalted informs of His knowledge encompassing all creation, observing it, hearing their speech and seeing them, wherever they may be and in whatever condition they may be in,

(Have you not seen that Allah knows whatsoever is in the heavens and whatsoever is on the earth There is no Najwa of three), i.e., secret consultation of three,

(but He is their fourth --- nor of five but He is their sixth --- nor of less than that or more but He is with them wheresoever they may be.) meaning, He is watching them, perfectly hearing their speech, whether uttered in public or secret. His angels record all that they say, even though He has better knowledge of it and hears them perfectly, as Allah said;

(Know they not that Allah knows their secret ideas, and their Najwa, and that Allah is the All-Knower of the unseen.) (9:78),

(Or do they think that We hear not their secrets and their private Najwa And Our messengers are by them to record.) (43:80) For this reason, several mentioned that there is a consensus among the scholars that this "with" refers to Allah's knowledge. There is no doubt that this meaning is true, especially if we add to it the certainty that His hearing encompasses all things, as well as His sight. He, the Exalted and Most Honored, is never lacking in knowing all their affairs,

(And afterwards on the Day of Resurrection He will inform them of what they did. Verily, Allah is the All-Knower of everything.) Imam Ahmad commented, "Allah began the Ayah (58:7) by mentioning His knowledge and ended it by mentioning His knowledge."

Ayat ini menerangkan bagaimana luas, dalam, dan lengkapnya pengetahuan Allah tentang makhluk yang diciptakan-Nya, sejak dari yang kecil sampai kepada yang sebesar-besarnya. Diterangkan bahwa ilmu Allah mencakup segala yang ada di langit dan di bumi, betapa pun kecil dan halusnya. Jika ada tiga orang di langit dan di bumi berbisik-bisik, maka Allah yang keempatnya. Jika yang berbisik dan mengadakan perundingan rahasia itu empat orang, maka Allah yang kelimanya, dan jika yang berbisik dan mengadakan perundingan rahasia itu lima orang maka Allah yang keenamnya. Bahkan berapa orang saja berbisik dan mengadakan perundingan rahasia dan di mana saja mereka melakukannya, pasti Allah mengetahuinya.

Penyebutan bilangan tiga, empat, dan lima orang dalam ayat hanyalah untuk menyatakan bahwa biasanya perundingan itu dilakukan oleh beberapa orang seperti tiga, empat, lima, dan seterusnya, dan tiap-tiap perundingan itu pasti Allah menyaksikannya. Allah berfirman:

Tidakkah mereka mengetahui bahwa Allah mengetahui rahasia dan bisikan mereka, dan bahwa Allah mengetahui segala yang gaib? (at-Taubah/9: 78)

Dan berfirman:

Ataukah mereka mengira, bahwa Kami tidak mendengar rahasia dan bisikan-bisikan mereka? Sebenarnya (Kami mendengar), dan utusan-utusan Kami (malaikat) selalu mencatat di sisi mereka. (az-Zukhruf/43: 80)

Pada akhir ayat ini, Allah menegaskan bahwa kebenaran tentang Allah Maha Mengetahui segala sesuatu itu, barulah mereka ketahui di hari Kiamat nanti, yaitu ketika dikemukakan catatan amal mereka yang di dalamnya tercatat seluruh perbuatan yang pernah mereka kerjakan selama hidup di dunia, yaitu berupa perbuatan baik maupun perbuatan buruk, tidak ada satu pun yang dilupakan untuk dicatat. Pada saat itu, orang-orang kafir barulah menyesali perbuatan mereka, tetapi penyesalan di kemudian hari itu tidak ada gunanya sedikit pun.