Surah 5 · 5:18
Surah Al-Ma'idah 5:18
Al-Ma'idah · The Table Spread
وَقَالَتِ
Waqalati alyahoodu wannasaranahnu abnao Allahi waahibbaohuqul falima yuAAaththibukum bithunoobikum bal antumbasharun mimman khalaqa yaghfiru liman yashao wayuAAaththibuman yashao walillahi mulku assamawatiwal-ardi wama baynahuma wa-ilayhialmaseer
But the Jews and the Christians say, "We are the children of Allāh and His beloved." Say, "Then why does He punish you for your sins?" Rather, you are human beings from among those He has created. He forgives whom He wills, and He punishes whom He wills. And to Allāh belongs the dominion of the heavens and the earth and whatever is between them, and to Him is the [final] destination.
Orang Yahudi dan Nasrani berkata, "Kami adalah anak-anak Allah dan kekasih-kekasih-Nya." Katakanlah, "Mengapa Allah menyiksa kamu karena dosa-dosamu? Tidak kamu adalah manusia (biasa) di antara orang-orang yang Dia ciptakan. Dia mengampuni siapa yang Dia kehendaki dan menyiksa siapa yang Dia kehendaki. Dan milik Allah seluruh kerajaan langit dan bumi serta apa yang ada di antara keduanya. Dan kepada-Nya semua akan kembali."
Tafsir
Ibn Kathir (Abridged)
The Polytheism and Disbelief of the Christians
Allah states that the Christians are disbelievers because of their claim that `Isa, son of Maryam, one of Allah's servants and creatures, is Allah. Allah is holier than what they attribute to Him. Allah then reminds them of His perfect ability over everything and that everything is under His complete control and power,
قُلْ فَمَن يَمْلِكُ مِنَ اللَّهِ شَيْئاً إِنْ أَرَادَ أَن يُهْلِكَ الْمَسِيحَ ابْنَ مَرْيَمَ وَأُمَّهُ وَمَن فِى الاٌّرْضِ جَمِيعاً(Say: "Who then has the least power against Allah, if He were to destroy the Messiah, son of Maryam, his mother, and all those who are on the earth together") Therefore, if Allah wills to do that, who would be able to stop Him or prevent Him from doing it Allah then said,
وَللَّهِ مُلْكُ السَّمَـوَتِ وَالاٌّرْضِ وَمَا بَيْنَهُمَا يَخْلُقُ مَا يَشَآءُ(And to Allah belongs the dominion of the heavens and the earth, and all that is between them. He creates what He wills.) All things in existence are Allah's property and creation and He is able to do everything. He is never asked about what He does with His power, domain, justice and greatness so this refutes the Christian creed, may Allah's continued curses be upon them until the Day of Resurrection.
Refuting the People of the Book's Claim that they are Allah's Children
Allah then refutes the Christians' and Jews' false claims and lies,
وَقَالَتِ الْيَهُودُ وَالنَّصَـرَى نَحْنُ أَبْنَاءُ اللَّهِ وَأَحِبَّاؤُهُ(And the Jews and the Christians say, "We are the children of Allah and His loved ones.") They claim: "We are the followers of Allah's Prophets, who are His children, whom He takes care of. He also loves us." The People of the Book claim in their Book that Allah said to His servant Isra'il, "You are my firstborn." But they explained this statement in an improper manner and altered its meaning. Some of the People of the Book who later became Muslims refuted this false statement saying, "This statement only indicates honor and respect, as is common in their speech at that time." The Christians claim that `Isa said to them, "I will go back to my father and your father," meaning, my Lord and your Lord. It is a fact that the Christians did not claim that they too are Allah's sons as they claimed about `Isa. Rather this statement by `Isa only meant to indicate a closeness with Allah. This is why when they said that they are Allah's children and loved ones, Allah refuted their claim,
قُلْ فَلِمَ يُعَذِّبُكُم بِذُنُوبِكُم(Say, "Why then does He punish you for your sins") meaning, if you were truly as you claim, Allah's children and loved ones, then why did He prepare the Fire because of your disbelief, lies and false claims
بَلْ أَنتُمْ بَشَرٌ مِمَّنْ خَلَقَ(Nay, you are but human beings, of those He has created,) Allah states: you are just like the rest of the children of Adam, and Allah is the Lord of all His creation,
يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ(He forgives whom He wills and punishes whom He wills.) Allah does what He wills, there is none who can escape His judgement, and He is swift in reckoning.
وَللَّهِ مُلْكُ السَّمَـوَتِ وَالاٌّرْضِ وَمَا بَيْنَهُمَا(And to Allah belongs the dominion of the heavens and the earth and all that is between them;) Therefore, everything is Allah's property and under His power and control,
وَإِلَيْهِ الْمَصِيرُ(and to Him is the return.) In the end, the return will be to Allah and He will judge between His servants as He will, and He is the Most Just Who is never wrong in His judgment.
Tafsir Kemenag RI
Menurut riwayat Ibnu Ishak, Ibnu Abbas menceritakan, bahwa Rasulullah datang kepada Numan bin Ada, Bahri bin 'Amar dan Syas bin 'Adi. Setelah terjadi pembicaraan di antara Rasulullah dengan mereka, akhirnya Rasulullah mengajak mereka masuk Islam dan memperingatkan mereka dengan siksa Allah, maka mereka berkata, "Janganlah engkau menakuti kami hai Muhammad: Demi Allah kami adalah putra-putra Allah dan kekasih-Nya", maka turunlah ayat ini.
Perkataan orang-orang Yahudi dan Nasrani itu dibantah oleh Allah yang maksudnya, "Katakanlah hai Muhammad kepada mereka: kalau benar kamu putra-putra Allah dan kekasih-Nya yang memiliki keistimewaan khusus lebih dari yang lain-lain sebagaimana yang kamu sangka, mengapa Allah menyiksa kamu karena dosa-dosamu di dunia sebagaimana yang telah banyak kamu derita, baik mengenai tempat kamu beribadah, negeri kamu maupun kerajaan kamu dan lain-lain, sebab ayah tidak akan menyiksa anak-anaknya dan tidak akan menyiksa kekasihnya. Oleh karena itu kamu bukanlah putra-putra Allah dan bukan pula kekasih-Nya yang memiliki keistimewaan sebagaimana yang kamu sangka, tetapi kamu adalah manusia biasa dan hamba Allah seperti manusia lainnya. Allah akan mengampuni dosa-dosa hamba-Nya bagi siapa yang berhak diampuni dan menyiksa orang-orang yang yang berhak disiksa sesuai dengan kehendak-Nya, karena Allah-lah yang memiliki kerajaan langit dan bumi dan apa yang ada di antara keduanya."
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Word by word
وَقَالَتِ
waqālati
And said
ٱلۡيَهُودُ
l-yahūdu
the Jews
وَٱلنَّصَٰرَىٰ
wal-naṣārā
and the Christians
نَحۡنُ
naḥnu
We (are)
أَبۡنَٰٓؤُاْ
abnāu
(the) children
ٱللَّهِ
l-lahi
(of) Allah
وَأَحِبَّٰٓؤُهُۥۚ
wa-aḥibbāuhu
and His beloved
قُلۡ
qul
Say
فَلِمَ
falima
Then why
يُعَذِّبُكُم
yuʿadhibukum
(does He) punish you
بِذُنُوبِكُمۖ
bidhunūbikum
for your sins
بَلۡ
bal
Nay
أَنتُم
antum
you (are)
بَشَرٞ
basharun
human beings
مِّمَّنۡ
mimman
from among (those)
خَلَقَۚ
khalaqa
He created
يَغۡفِرُ
yaghfiru
He forgives
لِمَن
liman
[for] whom
يَشَآءُ
yashāu
He wills
وَيُعَذِّبُ
wayuʿadhibu
and punishes
مَن
man
whom
يَشَآءُۚ
yashāu
He wills
وَلِلَّهِ
walillahi
And for Allah
مُلۡكُ
mul'ku
(is the) dominion
ٱلسَّمَٰوَٰتِ
l-samāwāti
(of) the heavens
وَٱلۡأَرۡضِ
wal-arḍi
and the earth
وَمَا
wamā
and whatever
بَيۡنَهُمَاۖ
baynahumā
(is) between them
وَإِلَيۡهِ
wa-ilayhi
and to Him
ٱلۡمَصِيرُ
l-maṣīru
(is) the final return