Surah Al-Kahf 18:32

The Example of the Rich Idolators and the Poor Muslims

After mentioning the idolators who were too arrogant to sit with the poor and weak among Muslims, showing off before them with their wealth and noble lineage, Allah then gives a parable for them of two men, one of whom Allah gave two gardens of grapes, surrounded with palm trees and cultivated with crops throughout. All of the trees and plants were abundantly fruitful, providing readily accessible, good quality produce. Allah says:

(Each of those two gardens brought forth its produce,) meaning, produced its fruits,

(and failed not in the least therein,) meaning, nothing at all was diminishing.

(and We caused a river to gush forth in the midst of both.) means, rivers were flowing through them here and there.

(And he had Thamar,) It was said that what was meant here was wealth, and it was said that what was meant were fruits, which is the more apparent meaning here. This is also supported by the alternative recitation, Thumr, which is the plural of Thamrah (fruit) just as Khushb is the plural of Khashab (wood). Others recite it as Thamar.

(and he said) the owner of the two gardens

(to his companion in the course of discussion) means, while he was disputing with him and boasting to him and showing off,

(I am greater than you in wealth and have a mightier entourage.) meaning, `I have more servants, attendants and children.' Qatadah said, "This, by Allah, is the wish of the immoral to have a lot of wealth and a large entourage. R

(And he went into his garden having been unjust to himself.) meaning, in his disbelief, rebellion, arrogance and denial of the Hereafter.

(He said: "I do not think this will ever perish.") Thus he was allowing himself to be deceived because of the plants, fruits and trees that he saw, and the rivers flowing through the different parts of his gardens. He thought that it could never come to an end or cease or be destroyed. This was because of his lack of understanding and the weakness of his faith in Allah, and because he was enamored with this world and its adornments, and because he disbelieved in the Hereafter. So he said:

("And I do not think the Hour will ever come...") meaning, will ever happen

(and if indeed I am brought back to my Lord, I surely shall find better than this when I return to Him.) meaning, `if there is a Hereafter and a return to Allah, then I will have a better share than this with my Lord, for if it were not that I am dear to Him, He would not have given me all this.' As Allah says elsewhere:

(But if I am brought back to my Lord, surely there will be for me the best with Him.) 41:50

(Have you seen him who disbelieved in Our Ayat and said: "I shall certainly be given wealth and children if I will be alive again).")19:77 He took it for granted that Allah would give him this, without any sound evidence for that. The reason why this Ayah was revea- led was because of Al-`As bin Wa'il, as we will explain in the appropriate place, if Allah wills. In Allah we put our trust.

Dalam ayat ini, dua orang laki-laki dijadikan Allah sebagai per-umpamaan untuk menjelaskan kepada para pemuka musyrik yang kaya itu tentang perbedaan antara iman dan kufur, atau antara hamba yang mulia di sisi-Nya dengan yang hina. Ulama berbeda pendapat, apakah cerita dalam ayat ini hanya perumpamaan saja, tidak ada dalam kenyataan sejarah, atau hal ini merupakan kisah nyata.

Mereka yang berpendapat bahwa kisah ini merupakan kisah nyata berbeda tentang siapa yang dimaksudkan dengan dua orang ini. Menurut riwayat yang disebutkan Imam al-Qurthubi, ada yang mengatakan kedua laki-laki itu adalah penduduk Mekah dari kabilah Bani Makhzum. Mereka berdua bersaudara, yang mukmin bernama Yahuza dan yang kafir bernama Qurthus. Keduanya semula bersama-sama dalam suatu usaha, kemudian berpisah dan membagi kekayaan mereka. Masing-masing menerima ribuan dinar. Yahuza menggunakan uangnya seribu dinar untuk membebaskan budak, seribu dinar untuk membelikan makanan bagi orang-orang yang terlantar, dan seribu dinar untuk membelikan pakaian orang-orang yang lapar. Adapun Qurthus menggunakan uangnya untuk kawin dengan seorang wanita kaya, dan membeli hewan ternak, sehingga harta kekayaan berkembang. Sisa uang yang lain digunakan untuk berdagang dan selalu membawa laba, sehingga dia menjadi orang yang terkaya di negerinya pada saat itu.

Sebuah riwayat menyebutkan bahwa kisah ini adalah tentang orang kaya dengan kebun dan tanamannya yang luas. Dia memiliki dua buah kebun anggur yang dikelilingi oleh pohon-pohon korma dan di antara keduanya terdapat sebidang ladang tempat bermacam-macam tanaman dan buah-buahan.