Surah 17 · 17:100
Surah Al-Isra 17:100
Al-Isra · The Night Journey
قُل لَّوْ أَ
Qul law antum tamlikoona khaza-inarahmati rabbee ithan laamsaktum khashyata al-infaqiwakana al-insanu qatoora
Say [to them], "If you possessed the depositories of the mercy of my Lord, then you would withhold out of fear of spending." And ever has man been stingy.
Katakanlah (Muhammad), "Sekiranya kamu menguasai perbendaharaan rahmat Tuhanku, niscaya (perbendaharaan) itu kamu tahan, karena takut membelanjakannya." Dan manusia itu memang sangat kikir.
Tafsir
Ibn Kathir (Abridged)
Holding back is Part of Man's Nature
Allah says to His Messenger : "Tell them, O Muhammad, even if you had authority over the treasures of Allah, you would refrain from spending for fear of exhausting it." Ibn `Abbas and Qatadah said, "This means for fear of poverty," lest it run out, despite the fact that it can never be exhausted or come to an end. This is because it is part of your nature. So Allah says:
وَكَانَ الإنْسَـنُ قَتُورًا(and man is ever miserly.) Ibn `Abbas and Qatadah said: "(This means) stingy and holding back." Allah says:
أَمْ لَهُمْ نَصِيبٌ مِّنَ الْمُلْكِ فَإِذاً لاَّ يُؤْتُونَ النَّاسَ نَقِيراً(Or have they a share in the dominion Then in that case they would not give mankind even a Naqira.) (4:53), meaning that even if they had a share in the authority of Allah, they would not have given anything to anyone, not even the amount of a Naqira (speck on the back of a date stone). Allah describes man as he really is, except for those whom Allah helps and guides. Miserliness, discontent and impatience are human characteristics, as Allah says:
إِنَّ الإِنسَـنَ خُلِقَ هَلُوعاً - إِذَا مَسَّهُ الشَّرُّ جَزُوعاً - وَإِذَا مَسَّهُ الْخَيْرُ مَنُوعاً - إِلاَّ الْمُصَلِّينَ(Verily, man was created very impatient; irritable when evil touches him; and stingy when good touches him. Except those who are devoted to Salah (prayers). ) (70:19-22). And there are many other such references in the Qur'an. This is an indication of the generosity and kindness of Allah. In the Two Sahihs it says:
«يَدُ اللهِ مَلْأَى لَا يَغِيضُهَا نَفَقَةٌ سَحَّاءُ اللَّيْلَ وَالنَّهَارَ، أَرَأَيْتُمْ مَا أَنْفَقَ مُنْذُ خَلَقَ السَّمَوَاتِ وَالْأَرْضَ، فَإِنَّهُ لَمْ يَغِضْ مَا فِي يَمِينِه»(Allah's Hand is full and never decreases because of His giving night and day. Do you not see how much He has given since He created the heavens and the earth, yet that which is in His right hand never decreases.)
Tafsir Kemenag RI
Pada ayat ini, Allah swt menerangkan sebab-sebab mengapa Dia tidak memperkenankan permintaan orang-orang zalim itu, yaitu walaupun diperkenankan, mereka tetap tidak akan beriman, berlaku kikir, dan tidak mau memberikan sebagian kecil hartanya kepada orang lain yang memerlukannya. Mereka takut kenikmatan-kenikmatan yang telah diperoleh akan lenyap dari mereka. Padahal nikmat Allah tidak akan pernah habis seberapa pun manusia mengambilnya. Allah juga telah menjanjikan orang-orang yang menginfakkan harta mereka dengan imbalan yang berlipat ganda dari apa yang mereka infakkan.
Sifat kikir adalah watak dan tabiat manusia dengan kadar yang berbeda. Watak dan tabiat yang tidak baik itulah yang menyebabkan manusia mendurhakai perintah Allah dan enggan memperhatikan larangan-larangan-Nya. Firman Allah:
Dan kamu mencintai harta dengan kecintaan yang berlebihan. (al-Fajr/89: 20)
Dan sesungguhnya cintanya kepada harta benar-benar berlebihan. (al-'adiyat/100: 8)
Tafsir is bundled locally for static rendering. Verify redistribution rights for Ibn Kathir and Tafsir Kemenag before production release.
Word by word
قُل
qul
Say
لَّوۡ
law
If
أَنتُمۡ
antum
you
تَمۡلِكُونَ
tamlikūna
possess
خَزَآئِنَ
khazāina
the treasures
رَحۡمَةِ
raḥmati
(of) the Mercy
رَبِّيٓ
rabbī
(of) my Lord
إِذٗا
idhan
then
لَّأَمۡسَكۡتُمۡ
la-amsaktum
surely you would withhold
خَشۡيَةَ
khashyata
(out of) fear
ٱلۡإِنفَاقِۚ
l-infāqi
(of) spending
وَكَانَ
wakāna
And is
ٱلۡإِنسَٰنُ
l-insānu
man
قَتُورٗا
qatūran
stingy