Surah 41 · 41:5

Surah Fussilat 41:5

Fussilat · Explained in Detail

وَقَالُواْ قُلُوبُنَا فِىٓ أَكِنَّةٍ مِّمَّا تَدْعُونَآ إِلَيْهِ وَفِىٓ ءَاذَانِنَا وَقْرٌ وَمِنۢ بَيْنِنَا وَبَيْنِكَ حِجَابٌ فَٱعْمَلْ إِنَّنَا عَـٰمِلُونَ

Waqaloo quloobuna fee akinnatinmimma tadAAoona ilayhi wafee athaninawaqrun wamin baynina wabaynika hijabun faAAmalinnana AAamiloon

And they say, "Our hearts are within coverings [i.e., screened] from that to which you invite us, and in our ears is deafness, and between us and you is a partition, so work; indeed, we are working."

Dan mereka berkata, "Hati kami sudah tertutup dari apa yang engkau seru kami kepadanya dan telinga kami sudah tersumbat, dan di antara kami dan engkau ada dinding, karena itu lakukanlah (sesuai kehendakmu), sesungguhnya kami akan melakukan (sesuai kehendak kami)."

SurahFussilat
Juz24
Halaman477
Turun dimakkah

Tafsir

Ibn Kathir (Abridged)

Which was revealed in Makkah

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

In the Name of Allah, the Most Gracious, the Most Merciful.

Description of the Qur'an, and what Those Who turn away from it say.

حـم - تَنزِيلٌ مِّنَ الرَّحْمَنِ الرَّحِيمِ

(Ha Mim. A revelation from the Most Gracious, the Most Merciful.) means, the Qur'an is revealed from the Most Gracious, Most Merciful. This is like the Ayat:

قُلْ نَزَّلَهُ رُوحُ الْقُدُسِ مِن رَّبِّكَ بِالْحَقِّ

(Say Ruh Al-Qudus (Jibril) has brought it down from your Lord with truth) (16:102).

وَإِنَّهُ لَتَنزِيلُ رَبِّ الْعَـلَمِينَ - نَزَلَ بِهِ الرُّوحُ الاٌّمِينُ - عَلَى قَلْبِكَ لِتَكُونَ مِنَ الْمُنْذِرِينَ

(And truly, this is a revelation from the Lord of all that exists, Which the trustworthy Ruh (Jibril) has brought down upon your heart that you may be (one) of the warners.) (26:192-194).

كِتَـبٌ فُصِّلَتْ ءَايَـتُهُ

(A Book whereof the Ayat are explained in detail) means, its meanings are clear and its rulings are sound and wise.

قُرْءَاناً عَرَبِيّاً

(a Qur'an in Arabic) means, because it is a clear Arabic Qur'an, its meanings are precise and detailed and its words are clear and not confusing. This is like the Ayah:

كِتَابٌ أُحْكِمَتْ ءايَـتُهُ ثُمَّ فُصِّلَتْ مِن لَّدُنْ حَكِيمٍ خَبِيرٍ

((This is) a Book, the Ayat whereof are completed, and then explained in detail from One (Allah), Who is All-Wise Well-Acquainted) (11:1). meaning, it is miraculous in its wording and in its meanings.

لاَّ يَأْتِيهِ الْبَـطِلُ مِن بَيْنِ يَدَيْهِ وَلاَ مِنْ خَلْفِهِ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ

(Falsehood cannot come to it from before it or behind it, (it is) sent down by the All-Wise, Worthy of all praise.) (41:42).

لِقَوْمٍ يَعْلَمُونَ

(for people who know.) means, this clear style will be readily understood by scholars who are thoroughly versed in knowledge.

بَشِيراً وَنَذِيراً

(Giving glad tidings and warning,) means, sometimes it brings glad tidings to the believers, and sometimes it brings a warning to the disbelievers.

فَأَعْرَضَ أَكْثَرُهُمْ فَهُمْ لاَ يَسْمَعُونَ

(but most of them turn away, so they hear not.) means, most of the Quraysh did not understand anything of it at all, despite the fact that it was so clear.

وَقَالُواْ قُلُوبُنَا فِى أَكِنَّةٍ

(And they say: "Our hearts are under coverings...") meaning, they are wrapped and screened,

مِمَّا تَدْعُونَا إِلَيْهِ وَفِى ءَاذانِنَا وَقْرٌ

(from that to which you invite us; and in our ears is deafness,) means, `we are deaf to the message you bring to us.'

وَمِن بَيْنِنَا وَبَيْنِكَ حِجَابٌ

(and between us and you is a screen,) `so nothing of what you say reaches us.'

فَاعْمَلْ إِنَّنَا عَـمِلُونَ

(so work you (on your way); verily, we are working) means, go your way, and we will go our way, and we will not follow you.

Tafsir Kemenag RI

Pada ayat ini disebutkan penyebab orang-orang musyrik mengingkari dan mendustakan ayat-ayat Al-Qur'an, yaitu:

1. Mereka menyatakan bahwa hati mereka telah tertutup, tidak dapat dimasuki oleh seruan kepada iman, melaksanakan petunjuk-petunjuk Al-Qur'an, dan yang disampaikan Muhammad saw.

2. Mereka menyatakan bahwa telinga-telinga mereka telah tersumbat sehingga tidak dapat mendengar seruan Muhammad saw dan ayat-ayat Al-Qur'an yang dibacakan kepadanya.

3. Mereka mengatakan bahwa antara mereka dan kaum Muslimin ada dinding pemisah yang menghalangi mereka menerima seruan itu.

Sebagian ahli tafsir berpendapat bahwa yang diterangkan ayat ini merupakan gambaran keadaan orang-orang musyrik yang jiwa dan hati mereka tidak dapat lagi memahami seruan Rasulullah saw dan tidak mau mengikuti petunjuk Al-Qur'an. Hati mereka diserupakan dengan benda yang terletak dalam suatu tempat yang tertutup, telinga mereka diserupakan dengan telinga orang tuli yang tidak dapat mendengar sesuatu pun, dan keadaan mereka diserupakan dengan orang yang berdiri di samping dinding tebal dan tinggi, sehingga tidak mengetahui apa yang terjadi di balik dinding itu.

Karena seruan tidak berfaedah sedikit pun bagi orang-orang musyrik, mereka disuruh melakukan segala yang mereka inginkan, termasuk usaha tipu daya, menyiksa dan menyakiti orang-orang yang beriman, menjauhkan manusia dari Muhammad, dan menghancurkan Islam dan kaum Muslimin. Akan tetapi, Allah pun akan menjaga kaum Muslimin dari tindakan mereka.

Tafsir is bundled locally for static rendering. Verify redistribution rights for Ibn Kathir and Tafsir Kemenag before production release.

Kata per kata

وَقَالُواْ

waqālū

And they say

قُلُوبُنَا

qulūbunā

Our hearts

فِيٓ

(are) in

أَكِنَّةٖ

akinnatin

coverings

مِّمَّا

mimmā

from what

تَدۡعُونَآ

tadʿūnā

you call us

إِلَيۡهِ

ilayhi

to it

وَفِيٓ

wafī

and in

ءَاذَانِنَا

ādhāninā

our ears

وَقۡرٞ

waqrun

(is) deafness

وَمِنۢ

wamin

and between us

بَيۡنِنَا

bayninā

and between us

وَبَيۡنِكَ

wabaynika

and between you

حِجَابٞ

ḥijābun

(is) a screen

فَٱعۡمَلۡ

fa-iʿ'mal

So work

إِنَّنَا

innanā

indeed, we

عَٰمِلُونَ

ʿāmilūna

(are) working