Surah Ar-Rum 30:40

The Command to uphold the Ties of Kinship and the Prohibition of Riba Allah commands giving:

(to the kindred his due) his due of respect and upholding the ties of kinship.

(and to Al-Miskin) the one who has nothing to spend on his needs, or he has something but it is not enough.

(and to the wayfarer.) the traveler who is in need of money and other things during his journey.

(That is best for those who seek Allah's Face;) meaning; to look upon Him on the Day of Resurrection, which is the ultimate aim.

(and it is they who will be successful.) means, in this world and the Hereafter. Then Allah says:

(And that which you give in Riba, in order that it may increase from other people's property, has no increase with Allah;) This means, that which is given as a gift to others in the hope that they will give back more than they were given. There is no reward for this with Allah. This is how this Ayah was interpreted by Ibn `Abbas, Mujahid, Ad-Dahhak, Qatadah, `Ikrimah, Muhammad bin Ka`b and Ash-Sha`bi. Allah says:

(but that which you give in Zakah seeking Allah's Face, then those they shall have manifold increase.) Those are the ones for whom Allah will multiply the reward. It was reported in the Sahih:

(No person gives in charity the equivalent of a date which was earned in a lawful manner, but the Most Merciful takes it in His Right Hand and takes care of it for its owner, just as any one of you takes care of his foal or young camel, until the date becomes the size of Mount Uhud.)

Creation, Provision, Life and Death are all in the Hand of Allah Allah says:

(Allah is He Who created you, then provided food for you,) means, He is the Creator and Provider. He brings man forth from his mother's womb naked and knowing nothing, not able to see or hear, and having no strength. Then He provides him with all these things, giving him household effects, clothing, wealth, possessions and earnings.

(then will cause you to die,) means, after this life.

(then (again) He will give you life.) means, on the Day of Resurrection.

(Is there any of your partners) means, those whom you worship instead of Allah,

(that do anything of that) meaning, none of them are able to do any of that. But Allah is the One Who is Independent in His powers of creation, provision, and giving life and death. Then He will resurrect His creation on the Day of Resurrection. This is why, after all this He says:

(Glory be to Him! And Exalted be He above all that they associate. ) meaning, exalted and sanctified and glorified be He far above having any partner, peer, equal, son or father, for He is the One, the Unique, the Self-Sufficient Master, Who begets not nor was He begotten, and there is none comparable unto Him.

Ayat ini kembali membicarakan kemahakuasaan Allah. Bila dalam ayat-ayat yang lalu mengenai penentuan rezeki, dalam ayat-ayat berikut mengenai perjalanan hidup manusia. Tujuannya adalah supaya manusia mau berbuat baik, di antaranya bersedekah seperti yang diperintahkan Allah dalam ayat sebelumnya.

Dalam ayat ini dinyatakan bahwa Allah yang menciptakan manusia dari tiada menjadi ada, lalu tampil di dunia ini. Untuk bisa hidup di dunia, Dia pula yang memberi mereka rezeki. Setelah itu, manusia akan mati dan akan dihidupkan kembali. Kehidupan kembali itu sudah dimulai di alam kubur (alam barzakh) sampai nanti hari Kiamat. Setelah Kiamat, manusia akan dihidupkan kembali selama-lamanya.

Bagaimana kondisi kehidupan setelah mati sangat tergantung pada perbuatan manusia di dunia. Bila perbuatannya baik, ia akan bahagia, dan bila perbuatannya jelek, ia akan disiksa. Oleh karena itu, manusia hendaknya mematuhi ketentuan Allah mengenai rezeki yang diberikan-Nya. Hendaknya ia mem-perolehnya secara benar sesuai ketentuan Allah, tidak dari riba. Bila rezeki itu lebih, hendaknya digunakan untuk membantu orang yang berkekurangan.

Kemudian Allah bertanya apakah ada tuhan-tuhan lain yang mampu melakukan hal-hal seperti di atas. Jangankan menciptakan manusia yang kompleks, menciptakan makhluk sederhana saja dari sesuatu bahan yang tiada sama sekali, manusia tidak akan bisa. Mampukah manusia menciptakan sebiji pasir saja, atau selembar daun saja dari tiada? Oleh karena itu, Allah menegaskan, "Mahasuci Dia dan Mahatinggi dari segala serikat, sekutu, atau tandingan apa dan siapa pun." Dengan demikian, manusia seharusnya berhenti dari mempertuhankan selain Allah atau menyekutukan-Nya.