Surah Ali 'Imran 3:156

Prohibiting the Ideas of the Disbeleivers about Death and Predestination

Allah forbids His believing servants from the disbelievers' false creed, seen in their statement about those who died in battle and during travel; "Had they abandoned these trips, they would not have met their demise." Allah said,

(O you who believe! Be not like those who disbelieve (hypocrites) and who say to their brethren), about their dead brethren,

(when they travel through the earth) for the purpose of trading and otherwise,

(or go out to fight), participating in battles,

("If they had stayed with us,") in our area,

("they would not have died or been killed,") they would not have died while traveling or been killed in battle. Allah's statement,

(so that Allah may make it a cause of regret in their hearts. ) means, Allah creates this evil thought in their hearts so that their sadness and the grief they feel for their loss would increase. Allah refuted them by saying,

(It is Allah that gives life and causes death.) for the creation is under Allah's power, and the decision is His Alone. No one lives or dies except by Allah's leave, and no one's life is increased or decreased except by His decree.

(And Allah is All-Seer of what you do,) for His knowledge and vision encompasses all His creation and none of their affairs ever escapes Him. Allah's statement,

(And if you are killed or die in the way of Allah, forgiveness and mercy from Allah are far better than all that they amass.) 3:157, indicating that death and martyrdom in Allah's cause are a means of earning Allah's mercy, forgiveness and pleasure. This, indeed, is better than remaining in this life with its short lived delights. Furthermore, whoever dies or is killed will return to Allah, the Exalted and Most Honored, and He will reward him if he has done good deeds, or will punish him for his evil deeds. Allah said,

(And whether you die or are killed, verily, unto Allah you shall be gathered.) 3:158.

Tentang semangat berjihad pada orang-orang yang beriman yang sudah tertanam, Allah melarang mereka menganut kepercayaan seperti kepercayaan orang-orang kafir yang berkata mengenai teman-temannya yang mati sewaktu dalam perjalanan atau berperang. "Kalau mereka, orang-orang mukmin itu tetap bersama kita, tidak pergi berperang, tentulah mereka tidak mati dan tidak dibunuh."

Kepercayaan dan perkataan itu, bukan saja tidak benar, tetapi juga menimbulkan rasa penyesalan yang sangat dalam, padahal soal hidup dan mati adalah di tangan Allah. Dialah yang menghidupkan dan mematikan semua makhluk-makhluk-Nya menurut waktu, tempat dan sebab yang telah ditetapkan.