Surah Yunus 10:36

This invalidates and falsifies their claims for committing Shirk withAllah and worshipping different idols and rivals

(Say: "Is there of your partners one that originates the creation and then repeats it") meaning, who is the one who started the creation of these heavens and earth and created all the creatures in them Who can place the planets and the stars in their positions Who can then repeat the process of the creation

(Say: "Allah") It is He Who does this. He does it by Himself, alone without partners.

("Then how are you deluded away (from the truth)") How is it that you are so misled from the right path to falsehood

(Say: "Is there of your partners one that guides to the truth" Say: " It is Allah who guides to the truth. .".) You know that your deities are incapable of guiding those who are astray. It is Allah alone Who guides the misled and confused ones and turns the hearts from the wrong path to the right path. It is Allah, none has the right to be worshipped but He.

(Is then He Who guides to the truth more worthy to be followed, or he who finds not guidance (himself) unless he is guided) Will the servant then follow the one who guides to the truth so that he may see after he was blind, or follow one who doesn't guide to anything except towards blindness and muteness Allah said that Ibrahim said:

(O my father! Why do you worship that which hears not, sees not and cannot avail you in anything) 19:42 And said to his people

(Worship you that which you (yourselves) carve While Allah has created you and what you make!) 37: 95-96 Also, there are many Ayat in this regard. Allah then said:

(Then, what is the matter with you How judge you) What is the matter with you What has happened to your mind How did you make Allah's creatures equal to Him What kind of judgement did you make to turn away from Allah and worship this or that Why did you not worship the Lord -- Glorified be He, the True King, the Judge and the One Who guides to the truth Why didn't you call upon Him alone and turn towards Him Allah then explained that they did not follow their own religion out of evidence and proof. The fact is that they were following mere conjecture and imagination. But conjecture is in no way a substitute for the truth. At the end of this Ayah. He said,

(Allah is All-Aware of what they do.) This is both a threat and a promise of severe punishment. Allah said that He would reward them for their actions with a complete reward.

Berikutnya ayat ini mengemukakan beberapa alasan yang menunjukkan kebenaran agama tauhid dan kesesatan keyakinan orang musyrikin, yaitu kebanyakan dari mereka yang mempersekutukan Allah dengan tuhan-tuhan yang lain, memusuhi Rasulullah saw dan mendustakan hari kebangkitan. Anggapan serupa itu bukanlah keyakinan yang benar, akan tetapi dugaan yang dilandasi taklid buta kepada nenek moyang mereka karena mereka menduga bahwa apa yang baik menurut nenek moyang mereka, adalah baik buat mereka, padahal yang dilakukan oleh nenek moyang mereka adalah sesat. Di sisi lain, ada segolongan kecil dari mereka yang mengetahui bahwa agama yang dibawa oleh Rasulullah saw itulah agama yang benar, dan berhala-berhala yang mereka sembah tidak dapat memberi pengaruh apa-apa kepada mereka. Akan tetapi karena hati mereka dikotori oleh kemusyrikan, dan sikap mereka yang sombong dan ingkar terhadap kerasulan Muhammad serta perasaan mereka yang takut apabila kepemimpinan mereka hilang, maka mereka tetap bertaklid buta kepada nenek moyang mereka yang bergelimang dalam kemusyrikan.

Kemudian Allah menerangkan bagaimana keadaan yang sebenarnya dari orang-orang yang mendasarkan keyakinannya kepada dugaan itu, bahwa sesungguhnya persangkaan itu sedikitpun tidak berguna untuk mencapai kebenaran. Dugaan-dugaan itu tidak dapat disamakan dengan keyakinan, dan keyakinan tidak bisa terjadi kecuali apabila didasarkan kepada sesuatu yang benar yaitu kepada yang telah mantap, yang tidak dapat diragukan lagi kebenarannya. Di akhir ayat Allah menegaskan bahwa Allah Maha Mengetahui apa saja yang mereka lakukan, baik perbuatan yang didasarkan kepada kepercayaan yang belum pasti kebenarannya, ataupun amal perbuatan yang didasarkan kepada yang telah pasti kebenarannya. Dia-lah yang mengetahui perbuatan-perbuatan mereka, dan memberikan balasan sesuai dengan perbuatan mereka.