Surah Taha 20:53

The Completion of Musa's Reply to Fir`awn

This is from the completion of Musa's speech concerning the description of His Lord when Fir`awn asked him about Him. He (Musa) said,

(He Who gave to each thing its form and nature, then guided it aright.) Then, Fir`awn attempted to present some argumentative rebuttal during Musa's reply. Yet, Musa continued by saying, "He is the One Who made the earth as a bed for you." Some recited the word as Mihadan and others recited it as Mahdan, which means `a place of rest that you settle down upon.' It also may mean `that which you stand upon, sleep upon or travel upon its back.'

(and has opened ways for you therein.) This means, `He made roads for you to walk upon their shoulders.' This is just as He, the Exalted, said,

(And placed therein broad highways for them to pass through, that they may be guided.) 21:31

(and has sent down water from the sky. And We have brought forth with it various kinds of vegetation.) referring to the various species of plants, such as vegetation and fruits. Some are sour, some are sweet, some are bitter and there are other kinds as well.

(Eat and pasture your cattle (therein);) meaning, `something that is food for you and a palatable fruit for you, and something that is for your cattle as fodder for them, both green and dry.'

(Verily, in this are Ayat.) This means proofs, signs and evidences.

(for men of understanding.) meaning those who possess correct and upright intelligence realizing that there is no god worthy of worship except Allah, and there is no true Lord other than Him.

(Thereof We created you, and into it we shall return you, and from it We shall bring you out once again.) meaning, `the earth is your beginning. For your father, Adam, was created with dirt from the surface of the earth. You also will be returned to the earth. This means that you will become dirt when you die and decay.' The statement, "And from it We shall bring you out once again," means,

(On the Day when He will call you, and you will answer with His praise and obedience, and you will think that you have stayed (in this world) but a little while!) 17:52 This Ayah is similar to Allah's statement,

(He said: "Therein you shall live, and therein you shall die, and from it you shall be brought out.") 7:25

Musa showed Fir`awn all of the Signs but He did not believe Concerning Allah's statement,

(And indeed We showed him (Fir`awn) all Our Ayat, but he denied and refused.) This means that the proofs, signs and evi- dences were establi- shed against Fir`awn and he saw them with his own eyes, but he still denied and rejec- ted them due to his disbelief, abstinence and transgression. This is as Allah, the Exalted, says,

(And they belied them wrongfully and arrogantly, though they themselves were convinced thereof.) 27:14

Untuk memperkuat bahwa Allah itu tidak akan salah dan lupa, dan untuk menolak kemungkinan timbulnya sangkaan bahwa catatan yang ada di "Lauh Mahfudz" itu bisa salah dan ada yang tidak tercatat karena lupa, maka pada ayat ini ditegaskan bahwa Tuhan yang menguasai pencatatan itu, ialah Tuhan Yang menjadikan bumi ini sebagai hamparan bagi manusia yang terbentang luas untuk dipergunakan sebagai tempat tinggal, bangun, tidur dan berpergian dengan bebas ke mana-mana, sebagaimana firman Allah:

Allah-lah yang menjadikan bumi untukmu sebagai tempat menetap. (al- Mu'min/40: 64)

Dan firman-Nya:

Dialah yang menjadikan bumi untuk kamu yang mudah dijelajahi, maka jelajahilah di segala penjurunya. (al-Mulk/67: 15)

Tuhanlah yang telah menjadikan jalan-jalan di bumi ini, baik di gunung-gunung maupun di tempat-tempat yang rendah untuk menghubungkan satu tempat dengan tempat yang lain, antara satu kota dengan kota yang lain, antar satu desa dengan desa yang lain, guna memudahkan melaksanakan keperluan-keperluan manusia. Sejalan dengan firman Allah:

Dan Allah menjadikan bumi untukmu sebagai hamparan, agar kamu dapat pergi kian kemari di jalan-jalan yang luas. (Nuh/71: 19-20)

Dan firman-Nya:

"Dan Kami telah menjadikan di bumi ini gunung-gunung yang kokoh agar ia (tidak) guncang bersama mereka, dan Kami jadikan (pula) di sana jalan-jalan yang luas, agar mereka mendapat petunjuk." (al-Anbiya'/21: 31)

Tuhanlah, yang menurunkan air hujan dari langit yang menyebabkan tumbuhnya tanam-tanaman dan buah-buahan yang bermacam-macam cita rasanya, ada yang masam, ada yang manis, bermacam ragam dan jenis dan manfaatnya. Ada yang layak untuk manusia, dan ada yang baik untuk binatang yang kesemuanya itu menunjukkan atas besarnya karunia dan banyaknya nikmat yang dilimpahkan Allah kepada semua hamba-Nya. Sejalan dengan firman Allah:

Dialah yang menurunkan air (hujan) dari langit, lalu Dia hasilkan dengan (hujan) itu buah-buahan sebagai rezeki untukmu. (al-Baqarah/2: 22)