Surah Maryam 19:96

Allah places Love of the Righteous People in the Hearts

Allah, the Exalted, informs about His believing servants, who work righteous deeds -- deeds that He is pleased with because they are in accordance with the legislation of Muhammad -- that He plants love for them in the hearts of His righteous servants. This is something that is absolutely necessary and there is no avoiding it. This has been reported in authentic Hadiths of the Messenger of Allah ﷺ in various different ways. Imam Ahmad recorded that Abu Hurayrah said that the Prophet said,

«إِنَّ اللهَ إِذَا أَحَبَّ عَبْدًا دَعَا جِبْرِيلَ، فَقَالَ: يَا جِبْرِيلُ، إِنِّي أُحِبُّ فُلَانًا فَأَحِبَّهُ قَالَ: فَيُحِبُّهُ جِبْرِيلُ، قَالَ: ثُمَّ يُنَادِي فِي أَهْلِ السَّمَاءِ: إِنَّ اللهَ يُحِبُّ فُلَانًا فَأَحِبُّوهُ، قَالَ: فَيُحِبُّهُ أَهْلُ السَّمَاءِ، ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي الْأَرْضِ، وَإِنَّ اللهَ إِذَا أَبْغَضَ عَبْدًا دَعَا جِبْرِيلَ فَقَالَ: يَا جِبْرِيلُ إِنِّي أُبْغِضُ فُلَانًا فَأَبْغِضْهُ، قَالَ: فَيُبْغِضُهُ جِبْرِيلُ، ثُمَّ يُنَادِي فِي أَهْلِ السَّمَاءِ: إِنَّ اللهَ يُبْغِضُ فُلَانًا فَأَبْغِضُوهُ، قَالَ: فَيُبْغِضُهُ أَهْلُ السَّمَاءِ، ثُمَّ يُوضَعُ لَهُ الْبَغْضَاءُ فِي الْأَرْض»

(Verily, whenever Allah loves a servant of His, He calls Jibril and says, "O Jibril, verily I love so-and-so, so love him." Thus, Jibril will love him. Then, he (Jibril) will call out to the dwellers of the heavens, "Verily, Allah loves so-and-so, so you too must love him." Then the dwellers of the heavens love him and he will be given acceptance in the earth. Whenever Allah hates a servant of His, He calls Jibril and says, "O Jibril, verily I hate so-and-so, so hate him." Thus, Jibril will hate him. Then, he (Jibril) will call out amongst the dwellers of the heavens, "Verily, Allah hates so-and-so, so you too must hate him." Then the dwellers of the heavens hate him and hatred for him will be placed in the earth.) Al-Bukhari and Muslim reported narrations similar to this. Ibn Abi Hatim recorded that Abu Hurayrah said that the Prophet said,

«إِذَا أَحَبَّ اللهُ عَبْدًا نَادَى جِبْرِيلَ: إِنِّي قَدْ أَحْبَبْتُ فُلَانًا فَأَحِبَّهُ، فَيُنَادِي فِي السَّمَاءِ، ثُمَّ يُنْزِلُ لَهُ الْمَحَبَّةَ فِي أَهْلِ الْأَرْضِ، فَذَلِكَ قَوْلُ اللهِ عَزَّ وَجَلَّ:

إِنَّ الَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَاتِ سَيَجْعَلُ لَهُمُ الرَّحْمَـنُ وُدّاً

(Whenever Allah loves a servant of His, He calls Jibril (saying), "Verily, I love so-and-so, so love him." Then, Jibril calls out into the heavens and love for him descends among the people of the earth. That is the meaning of the statement of Allah, the Mighty and Sublime: (Verily, those who believe and work deeds of righteousness, the Most Gracious will bestow love for them.)) 19:96 This was also reported by Muslim and At-Tirmidhi and At-Tirmidhi said, "Hasan Sahih."

The Qur'an descended to give Glad Tidings and to warn

Allah said;

فَإِنَّمَا يَسَّرْنَـهُ

(So, We have made this easy) meaning the Qur'an.

بِلَسَانِكَ

(in your own tongue,) This is an address to Prophet Muhammad and it means that the Qur'an is in the pure, complete and eloquent Arabic language.

لِتُبَشِّرَ بِهِ الْمُتَّقِينَ

(that you may give glad tidings to those who have Taqwa,) those who respond to Allah and believe in His Messenger ,

وَتُنْذِرَ بِهِ قَوْماً لُّدّاً

(and warn with it the people who are Ludda.) meaning, the people who have deviated away from the truth and are inclined towards falsehood. His saying,

وَكَمْ أَهْلَكْنَا قَبْلَهُمْ مِّن قَرْنٍ

(And how many a generation before them have We destroyed!) means from the nations that disbelieved in the signs of Allah and rejected His Messengers.

هَلْ تُحِسُّ مِنْهُمْ مِّنْ أَحَدٍ أَوْ تَسْمَعُ لَهُمْ رِكْزاً

(Can you find a single one of them or hear even a whisper of them) Meaning, `have you seen any of them or even heard a whisper from them.' Ibn `Abbas, Abu Al-`Aliyah, `Ikrimah, Al-Hasan Al-Basri, Sa`id bin Jubayr, Ad-Dahhak and Ibn Zayd all said, "This means any sound." Al-Hasan and Qatadah both said that this means, "Do you see with your eye, or hear any sound" This is the end of the Tafsir of Surah Maryam. All praises and thanks are due to Allah. Following this will be the Tafsir of Surah Ta Ha, Allah willing and all praise is due to Allah.

Ayat ini menjelaskan bahwa Allah akan menanamkan rasa kasih sayang dalam hati sesama hamba-hamba-Nya yang mukmin, bertakwa dan tetap mengerjakan amal saleh. Ini berarti bahwa setiap orang yang benar-benar beriman dan selalu mengerjakan perbuatan yang baik pasti akan mendapat tempat yang baik dalam hati setiap muslim. Walaupun orang yang beriman itu tidak pernah berusaha menarik hati orang lain namun orang itu pasti tertarik kepadanya, karena tertanamnya rasa simpati dan kasih sayang kepada orang mukmin itu bukan hanya berupa mulut manis dan tutur kata yang baik tetapi karena Allah sendiri yang menanamkan rasa kasih sayang itu ke dalam dada hamba-hamba-Nya. Dalam sebuah hadis yang diriwayatkan oleh Abu Hurairah, Rasulullah bersabda:

Sesungguhnya Allah bila mengasihi seorang hamba-Nya. Dia panggil Malaikat Jibril lalu Dia berkata kepadanya, "Sesungguhnya Aku mengasihi si fulan maka hendaknya engkau mengasihi dia pula." Maka diserukanlah (hal itu) di langit kemudian turunlah kepadanya kasih sayang di bumi. (Riwayat al-Bukhari, Muslim dan at-Tirmidzi)

Mengenai ayat ini Ibnu Mardawaih dan ad-Dailami meriwayatkan dari al-Bara' ia berkata bahwa Rasulullah saw bersabda kepada Ali Karramallahu wajhah:

Katakanlah, "Ya Allah berikanlah kepadaku janji Engkau (agar aku diselamatkan di akhirat nanti) dan tanamkanlah dalam hati orang-orang yang beriman rasa cinta kepadaku." Maka turunlah ayat ini. (Riwayat Ibnu Mardawaih dan ad-Dailami)

Memang apabila kita perhatikan kehidupan manusia dalam masyarakat akan terbukti kebenaran ayat ini. Setiap orang yang benar-benar beriman, benar-benar ikhlas dalam amal baiknya, benar-benar bekerja untuk kepentingan masyarakatnya tidak mengharapkan uang, pangkat atau kedudukan, dan semata-mata mengharapkan keridaan Ilahi, pastilah orang itu dicintai masyarakatnya walaupun dia sendiri tidak berusaha ke arah itu. Bila ada orang yang benci atau marah kepadanya pastilah orang yang marah itu orang yang tidak baik niatnya, tidak berakhlak mulia dan tergoda oleh tipu daya setan dan Iblis.