Surah Maryam 19:10

The Sign of the Pregnancy

Allah, the Exalted, informed about Zakariyya that he said,

(He (Zakariyya) said: "My Lord! Appoint for me a sign.") "Give me a sign and a proof of the existence of that which You have promised me, so that my soul will be at rest and my heart will be at ease with Your promise." Similarly Ibrahim said,

(My Lord! Show me how You give life to the dead. He (Allah) said: "Do you not believe" He said: "Yes (I believe), but to put my heart at ease.")2:260 Then Allah says,

(He said: "Your sign is...") meaning, "Your sign will be..."

(that you shall not speak unto mankind for three nights, though having no bodily defect.) Meaning, `your tongue will be prevented from speaking for three nights while you are healthy and fit, without any sickness or illness.' Ibn `Abbas, Mujahid, `Ikrimah, Wahb, As-Suddi, Qatadah and others said, "His tongue was arrested without any sickness or illness." `Abdur-Rahman bin Zayd bin Aslam said, "He used to recite and glorify Allah, but he was not able to speak to his people except by gestures. " Al-`Awfi reported that Ibn `Abbas said,

(three nights, though having no bodily defect.) "The nights were consecutive." However, the first statement that is reported from him and the majority is more correct. This Ayah is similar to what Allah, the Exalted, said in Surah Al `Imran,

(He said: "O my Lord! Make a sign for me." (Allah) said "Your sign is that you shall not speak to mankind for three days except with signals. And remember your Lord much, and glorify (Him) in the afternoon and in the morning.)3:41 This is a proof that he did not speak to his people for these three nights and their days as well.

(except with signals.) Meaning, with bodily gestures, this is why Allah says in this noble Ayah,

(Then he came out to his people from the Mihrab) referring to the place where he was given the good news of the child.

(he indicated to them by signs) Meaning he made a gesture to them that was subtle and swift.

(to glorify Allah in the morning and in the afternoon.) That they should be agreeable to what he was commanded to do during these three days, to increase in his deeds and gratitude to Allah for what He had given him. Mujahid said,

(he indicated to them by signs) "He made a gesture." Wahb and Qatadah said the same.

Kemudian Nabi Zakaria memohon kembali kepada Allah supaya diberi tanda-tanda bahwa anaknya itu segera akan dilahirkan, agar hatinya tambah tenteram dan rasa syukurnya bertambah dalam. Beliau berkata, "Ya Tuhanku, berilah aku suatu tanda yang dapat menambah ketenteraman hatiku tentang terlaksananya janji engkau itu." Hal seperti ini pernah terjadi pula pada Nabi Ibrahim a.s. ketika ditanya, "Apakah engkau belum percaya bahwa Allah kuasa menghidupkan yang telah mati?" Beliau menjawab, "Sungguh aku percaya, akan tetapi aku bertanya supaya bertambah tenteram hatiku." Sebagaimana tersebut dalam firman Allah:

Dan (ingatlah) ketika Ibrahim berkata, "Ya Tuhanku, perlihatkanlah kepadaku bagaimana Engkau menghidupkan orang mati." Allah berfirman, "Belum percayakah engkau?" Dia (Ibrahim) menjawab, "Aku percaya, tetapi agar hatiku tenang (mantap)." Dia (Allah) berfirman, "Kalau begitu ambillah empat ekor burung, lalu cincanglah olehmu kemudian letakkan di atas masing-masing bukit satu bagian, kemudian panggillah mereka, niscaya mereka datang kepadamu dengan segera." Ketahuilah bahwa Allah Mahaperkasa, Mahabijaksana. (al-Baqarah/2: 260)