Surah 40 · 40:82

Surah Ghafir 40:82

Ghafir · The Forgiver

أَفَلَمْ يَسِيرُواْ فِى ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَـٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْۚ كَانُوٓاْ أَكْثَرَ مِنْهُمْ وَأَشَدَّ قُوَّةً وَءَاثَارًا فِى ٱلْأَرْضِ فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُواْ يَكْسِبُونَ

Afalam yaseeroo fee al-ardi fayanthurookayfa kana AAaqibatu allatheena min qablihimkanoo akthara minhum waashadda quwwatan waatharanfee al-ardi fama aghna AAanhum ma kanooyaksiboon

Have they not traveled through the land and observed how was the end of those before them? They were more numerous than themselves and greater in strength and in impression on the land, but they were not availed by what they used to earn.

Maka apakah mereka tidak mengadakan perjalanan di bumi, lalu mereka memperhatikan bagaimana kesudahan orang-orang yang sebelum mereka. Mereka itu lebih banyak dan lebih hebat kekuatannya serta (lebih banyak) peninggalan-peninggalan peradabannya di bumi, maka apa yang mereka usahakan itu tidak dapat menolong mereka.

SurahGhafir
Juz24
Page476
Revelationmakkah

Tafsir

Ibn Kathir (Abridged)

The Lesson to be learned from what happened to Those Who Came before

Allah tells us about the nations who rejected their Messengers in ancient times. He mentioned the severe punishment they suffered despite their great strength, He mentioned the traces which they left behind in the earth and the great wealth they amassed. None of that availed them anything and could not prevent the punishment of Allah at all. That is because when the Messengers came to them with clear signs and decisive evidence, they did not pay any attention to them. Instead, they were content with the knowledge with them, or so they claimed, and they said that they did not need what the Messengers brought them. Mujahid said, "They said, we know better than them, we will not be resurrected and we will not be punished." As-Suddi said, "In their ignorance, they rejoiced in what they had of (worldly) knowledge. So Allah sent upon them a punishment which they could not escape or resist."

وَحَاقَ بِهِم

(and surrounded them.) means, encompassed them.

مَا كَانُواْ بِهِ يَسْتَهْزِءُونَ

(that at which they used to mock,) means, that which they used to disbelieve in and said would never happen,

فَلَمَّا رَأَوْاْ بَأْسَنَا

(So when they saw Our punishment,) means, when they saw with their own eyes the punishment which came upon them, they said,

قَالُواْ ءَامَنَّا بِاللَّهِ وَحْدَهُ وَكَـفَرْنَا بِمَا كُنَّا بِهِ مُشْرِكِينَ

(We believe in Allah Alone and reject (all) that we used to associate with Him as (His) partners. ) means, they affirmed that Allah is One and denied the false gods, but this was at the time when excuses were to no avail. This is like what Fir`awn said as he was drowning:

ءَامَنتُ أَنَّهُ لا إِلِـهَ إِلاَّ الَّذِى ءَامَنَتْ بِهِ بَنواْ إِسْرَءِيلَ وَأَنَاْ مِنَ الْمُسْلِمِينَ

(I believe that none has the right to be worshipped but He in Whom the Children of Israel believe, and I am one of the Muslims.) (10:90) But Allah said:

ءَالَنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنتَ مِنَ الْمُفْسِدِينَ

(Now (you believe) while you refused to believe before and you were one of the the corrupters.) (10:91) meaning, Allah did not accept this from him, because He had answered the prayer of His Prophet Musa, when he said,

وَاشْدُدْ عَلَى قُلُوبِهِمْ فَلاَ يُؤْمِنُواْ حَتَّى يَرَوُاْ الْعَذَابَ الاٌّلِيمَ

(And harden their hearts, so that they will not believe until they see the painful torment) (10:88). Allah says here:

فَلَمْ يَكُ يَنفَعُهُمْ إِيمَـنُهُمْ لَمَّا رَأَوْاْ بَأْسَنَا سُنَّةَ اللَّهِ الَّتِى قَدْ خَلَتْ فِى عِبَادِهِ

(Then their Faith could not avail them when they saw Our punishment. (Like) this has been the way of Allah in dealing with His servants.) means, this is the ruling of Allah concerning all those who repent only when they actually see the punishment: He does not accept that from them. It says in the Hadith:

«إِنَّ اللهَ تَعَالَى يَقْبَلُ تَوْبَةَ الْعَبْدِ مَالَمْ يُغَرْغِر»

(Allah will accept the repentance of His servant so long as the death rattle is not sounding in his throat.) Once the death rattle is sounding and the soul has reached the throat, and the dying person actually sees the angel (of death), then he can no longer repent. Allah says:

وَخَسِرَ هُنَالِكَ الْكَـفِرُونَ

(And there the disbelievers lost utterly.) This is the end of the Tafsir of Surah Ghafir. Praise and thanks be to Allah.

Tafsir Kemenag RI

Melalui ayat ini, Allah mempertanyakan apakah orang-orang musyrik Mekah, yang mengingkari ayat-ayat Allah yang disampaikan kepada mereka, tidak pernah berjalan dan bepergian ke negeri-negeri lain? Sebenarnya mereka adalah para perantau dan para musafir yang telah pergi ke berbagai negeri dalam melakukan perdagangan. Mereka pergi ke Yaman, Arab Selatan, dan Syria pada setiap musim dan waktu, sesuai dengan bentuk perdagangan waktu itu. Dalam perjalanan mereka melalui negeri-negeri yang pernah didiami oleh umat-umat dahulu, seperti negeri kaum 'Ad, Samud, penduduk Aikah, Mesir, Babilonia, dan sebagainya.

Dari bekas-bekas reruntuhan yang mereka lihat di negeri itu, dan cerita yang mereka terima dari leluhurnya, mereka mengetahui bahwa di negeri-negeri itu pernah ada umat-umat yang gagah perkasa, berkebudayaan tinggi, dan telah menaklukkan negeri-negeri sekitarnya. Mereka memahat gunung untuk rumah-rumah mereka, membuat piramida-piramida yang kokoh, dan sebagainya. Akan tetapi, karena keingkaran kepada rasul-rasul Allah yang diutus, maka mereka pun ditimpa azab Allah. Di saat itu, tidak ada sesuatu pun yang dapat menyelamatkan mereka dari azab Allah. Orang-orang musyrik Mekah, yang belum dapat menandingi hasil yang pernah dicapai oleh umat-umat dahulu itu, akan mengalami nasib seperti mereka jika tetap mengingkari kerasulan Muhammad saw. Tidak seorang pun yang dapat menyelamatkan mereka dari azab Allah itu.

Tafsir is bundled locally for static rendering. Verify redistribution rights for Ibn Kathir and Tafsir Kemenag before production release.

Word by word

أَفَلَمۡ

afalam

Do they not

يَسِيرُواْ

yasīrū

travel

فِي

through

ٱلۡأَرۡضِ

l-arḍi

the land

فَيَنظُرُواْ

fayanẓurū

and see

كَيۡفَ

kayfa

how

كَانَ

kāna

was

عَٰقِبَةُ

ʿāqibatu

(the) end

ٱلَّذِينَ

alladhīna

(of) those who

مِن

min

(were) before them

قَبۡلِهِمۡۚ

qablihim

(were) before them

كَانُوٓاْ

kānū

They were

أَكۡثَرَ

akthara

more numerous

مِنۡهُمۡ

min'hum

than them

وَأَشَدَّ

wa-ashadda

and mightier

قُوَّةٗ

quwwatan

(in) strength

وَءَاثَارٗا

waāthāran

and impressions

فِي

in

ٱلۡأَرۡضِ

l-arḍi

the land

فَمَآ

famā

but not

أَغۡنَىٰ

aghnā

availed

عَنۡهُم

ʿanhum

them

مَّا

what

كَانُواْ

kānū

they used to

يَكۡسِبُونَ

yaksibūna

earn