Surah 40 · 40:48

Surah Ghafir 40:48

Ghafir · The Forgiver

قَالَ ٱلَّذِينَ ٱسْتَكْبَرُوٓاْ إِنَّا كُلٌّ فِيهَآ إِنَّ ٱللَّهَ قَدْ حَكَمَ بَيْنَ ٱلْعِبَادِ

Qala allatheena istakbaroo innakullun feeha inna Allaha qad hakama baynaalAAibad

Those who had been arrogant will say, "Indeed, all [of us] are in it. Indeed, Allāh has judged between the servants."

Orang-orang yang menyombongkan diri menjawab, "Sesungguhnya kita semua sama-sama dalam neraka karena Allah telah menetapkan keputusan antara hamba-hamba-(Nya)."

SurahGhafir
Juz24
Page472
Revelationmakkah

Tafsir

Ibn Kathir (Abridged)

The Dispute of the People of Hell

Allah tells us how the people of Hell will dispute and argue with one another, and Fir`awn and his people will be among them. The weak, who were the followers, will say to those who were arrogant, who were the leaders and masters:

إِنَّا كُنَّا لَكُمْ تَبَعًا

(Verily, we followed you,) meaning, `we obeyed you and heeded your call to disbelief and misguidance in the world, '

فَهَلْ أَنتُم مُّغْنُونَ عَنَّا نَصِيباً مِّنَ النَّارِ

(can you then take from us some portion of the Fire) means, `can you carry a part of our burden for us'

قَالَ الَّذِينَ اسْتَكْبَرُواْ إِنَّا كُلٌّ فِيهَآ

(Those who were arrogant will say: "We are all (together) in this (Fire)!...") meaning, `we will not bear any part of your burden for you; our own punishment is enough for us to bear.'

إِنَّ اللَّهَ قَدْ حَكَمَ بَيْنَ الْعِبَادِ

(Verily, Allah has judged (His) servants!) means, `He has shared out the punishment among us according to what each of us deserves'. This is like the Ayah:

قَالَ لِكُلٍّ ضِعْفٌ وَلَـكِن لاَّ تَعْلَمُونَ

(He will say: "For each one there is double (torment), but you know not.") (7:38)

وَقَالَ الَّذِينَ فِى النَّارِ لِخَزَنَةِ جَهَنَّمَ ادْعُواْ رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْماً مِّنَ الْعَذَابِ

(And those in the Fire will say to the keepers (angels) of Hell: "Call upon your Lord to lighten for us the torment for a day!") They know that Allah will not answer them and will not listen to their prayer, because He said,

اخْسَئُواْ فِيهَا وَلاَ تُكَلِّمُونِ

(Remain you in it with ignominy! And speak you not to Me!) (23:108), so they will ask the keepers of Hell, who are like jailers watching over the people of Hell, to pray to Allah to lessen the Fire for them if only for one day. But the keepers of Hell will refuse, saying to them,

أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِالْبَيِّنَـتِ

(Did there not come to you, your Messengers with (clear) evidences) meaning, was not proof established in the world on the lips of the Messengers

قَالُواْ بَلَى قَالُواْ فَادْعُواْ

(They will say: "Yes." They will reply: "Then call (as you like)!...") means, you are on your own. We will not pray for you or listen to you; we do not want you to be saved and we have nothing to do with you. Moreover, we tell you that it is all the same whether you offer supplication or not, because Allah will not respond and He will not lighten the torment for you.' They will say:

وَمَا دُعَآءُ الْكَـفِرِينَ إِلاَّ فِى ضَلَـلٍ

(And the invocation of the disbelievers is nothing but in vain!) meaning, it will not be accepted or responded to.

Tafsir Kemenag RI

Pada ayat ini, Allah memerintahkan kepada Nabi Muhammad agar menceritakan kepada orang musyrik Mekah tentang malapetaka yang telah menimpa Fir'aun dan kaumnya, serta azab kubur dan akhirat yang akan mereka derita nanti. Hal ini bertujuan agar berita itu menjadi pelajaran bagi mereka sehingga mereka sadar dan beriman kepada Allah dan rasul-Nya.

Dalam perintah itu, Nabi Muhammad diminta untuk menceritakan kepada orang-orang musyrik Mekah tentang perbantahan orang-orang kafir yang mengingkari seruan rasul ketika mereka berada di dalam neraka nanti. Para pengikut memohon pertolongan kepada sembahannya agar diselamatkan dari azab neraka yang sedang menimpa mereka, atau menguranginya. Akan tetapi, sembahan-sembahan itu berlepas tangan dari permintaan itu karena mereka sendiri tidak berdaya mengurangi atau mengelakkan diri dari azab yang sedang menimpa mereka itu. Para penyembah berhala itu menggugat sembahan-sembahan itu dengan mengatakan, "Kami adalah penyembah-penyembahmu waktu di dunia dahulu, dan kami adalah penjaga-penjagamu yang selalu taat kepadamu dan mencukupkan segala keperluanmu, sehingga kami mengingkari seruan rasul yang disampaikan kepada kami. Sekiranya kami tidak menyembah kamu semasa hidup di dunia dahulu, tentulah kami akan mengikuti seruan rasul, sehingga kami tidak dimasukkan ke dalam neraka seperti sekarang ini. Apakah kamu mau menghindarkan kami dari azab ini atau meringankannya dengan kesediaan kamu memikul sebagian dari azab yang telah menimpa kami ini? Seandainya bukan karena kamu sekalian, tentulah kami menjadi orang-orang yang beriman."

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Word by word

قَالَ

qāla

Will say

ٱلَّذِينَ

alladhīna

those who

ٱسۡتَكۡبَرُوٓاْ

is'takbarū

(were) arrogant

إِنَّا

innā

Indeed, we

كُلّٞ

kullun

all

فِيهَآ

fīhā

(are) in it

إِنَّ

inna

Indeed

ٱللَّهَ

l-laha

Allah

قَدۡ

qad

certainly

حَكَمَ

ḥakama

has judged

بَيۡنَ

bayna

between

ٱلۡعِبَادِ

l-ʿibādi

(His) slaves