Surah Ash-Shu'ara 26:84

The Prayer of Ibrahim for Himself and for His Father

Here Ibrahim, upon him be peace, asks his Lord to give him Hukm. Ibn `Abbas said, "This is knowledge."

(and join me with the righteous.) means, `make me one of the righteous in this world and the Hereafter.' This is like the words the Prophet said three times when he was dying:

(O Allah, with the Exalted Companion (of Paradise)).

(And grant me an honorable mention in later generations.) meaning, `cause me to be remembered in a good manner after my death, so that I will be spoken of and taken as a good example.' This is like the Ayah,

(And We left for him (a goodly remembrance) among the later generations: "Salam (peace) be upon Ibrahim. Thus indeed do we reward the good doers.) (37:108-110)

(And make me one of the inheritors of the Paradise of Delight.) meaning, `bless me in this world with honorable mention after I am gone, and in the Hereafter by making me one of the inheritors of the Paradise of Delight.'

(And forgive my father,) This is like the Ayah,

(My Lord! Forgive me, and my parents) (71:28). But this is something which Ibrahim, peace be upon him, later stopped doing, as Allah says:

(And Ibrahim's supplication for his father's forgiveness was only because of a promise he had made to him) (9:114) until:

(Verily, Ibrahim was Awwah and was forbearing) (9:114). Allah stopped Ibrahim from asking for forgiveness for his father, as He says:

(Indeed there has been an excellent example for you in Ibrahim and those with him), until His saying:

(but I have no power to do anything for you before Allah. ) (60:4),

(And disgrace me not on the Day when they will be resurrected.) means, `protect me from shame on the Day of Resurrection and the Day when all creatures, the first and the last, will be raised.' Al-Bukhari recorded that Abu Hurayrah, may Allah be pleased with him, said that the Prophet said:

(Ibrahim will see his father on the Day of Resurrection, covered with dust and darkness.) According to another narration, also from Abu Hurayrah, may Allah be pleased with him, the Prophet said:

(Ibrahim will meet his father and will say: "O Lord, You promised me that You would not disgrace me on the Day when all creatures are resurrected." And Allah will say to him: "I have forbidden Paradise to the disbelievers.") He also recorded this in the Hadiths about the Prophets, upon them be peace, where the wording is:

(Ibrahim will meet his father Azar on the Day of Resurrection, and there will be dust and darkness on Azar's face. Ibrahim will say to him, "Did I not tell you not to disobey me" His father will say to him: "Today I will not disobey you." Ibrahim will say: "O Lord, You promised me that You would not disgrace me on the Day when they are resurrected, but what disgrace can be greater than seeing my father in this state" Allah will say to him: "I have forbidden Paradise to the disbelievers." Then it will be said: "O Ibrahim! Look beneath your feet." So he will look and there he will see (that his father was changed into) a male hyena covered in dung, which will be caught by the legs and thrown in the Fire.) This was also recorded by Abu `Abdur-Rahman An-Nasa'i in the Tafsir of his Sunan Al-Kubra.

(The Day whereon neither wealth nor sons will avail,) means, a man's wealth will not protect him from the punishment of Allah, even if he were to pay a ransom equivalent to an earthful of gold.

(nor sons) means, `or if you were to pay a ransom of all the people on earth.' On that Day nothing will be of any avail except faith in Allah and sincere devotion to Him, and renunciation of Shirk and its people. Allah says:

(Except him who brings to Allah a clean heart. ) meaning, free from any impurity or Shirk. Ibn Sirin said, "The clean heart knows that Allah is true, that the Hour will undoubtedly come and that Allah will resurrect those who are in the graves." Sa`id bin Al-Musayyib said, "The clean heart is the sound heart." This is the heart of the believer, for the heart of the disbeliever and the hypocrite is sick. Allah says:

(In their hearts is a disease) (2:10). Abu `Uthman An-Nisaburi said, "It is the heart that is free from innovation and is content with the Sunnah."

Selanjutnya Ibrahim berdoa agar nama baik beliau menjadi buah bibir yang baik bagi orang-orang yang datang kemudian, sehingga beliau menjadi suri teladan yang utama sampai hari Kiamat, ini pun dikabulkan Allah, sebagaimana firman-Nya:

Dan Kami abadikan untuk Ibrahim (pujian) di kalangan orang-orang yang datang kemudian, "Selamat sejahtera bagi Ibrahim." Demikianlah Kami memberi balasan kepada orang-orang yang berbuat baik. (as-saffat/37: 108-110).

Janji Allah dalam ayat di atas dibuktikan kebenarannya dalam lembaran sejarah kenabian. Banyak sekali dari keturunan Nabi Ibrahim yang menjadi nabi dan rasul Allah, baik dari keturunan Ismail ataupun dari keturunan Ishak. Agama-agama besar di dunia (Islam, Kristen dan Yahudi) masing-masing menggolongkan agamanya kepada Nabi Ibrahim. Oleh sebab itu, beliau dimuliakan dan dihormati oleh berbagai agama menurut caranya masing-masing. Berdasarkan keterangan ini, wajarlah andaikata mereka menganggap Ibrahim adalah seorang Yahudi (menurut pengakuan orang Yahudi). Demikianlah pula halnya Ibrahim dipandang sebagai orang Nasrani (menurut kepercayaan agama Nasrani), sebab Isa Almasih putra Maryam juga masih keturunan Nabi Ibrahim. Tegasnya dalam sejarah kenabian, ia dianggap sebagai bapak para nabi. Akan tetapi, semua dugaan bahwa Ibrahim penganut Yahudi atau penganut agama tertentu tidak benar. Al-Qur'an membantah keyakinan demikian:

Ibrahim bukanlah seorang Yahudi dan bukan (pula) seorang Nasrani, tetapi dia adalah seorang yang lurus, muslim dan dia tidaklah termasuk orang-orang musyrik. (ali 'Imran/3: 67)

Adapun pengertian buah tutur yang baik dalam doa ini ialah Nabi Muhammad. Beliau memang keturunan Nabi Ibrahim (dari pihak Ismail) yang terakhir yang diangkat sebagai nabi dan rasul. Risalah Nabi Muhammad (dan juga para nabi) adalah risalah agama tauhid. Rasulullah sendiri dalam sebuah hadis mengatakan:

Aku ini (pelaksanaan bagi terkabulnya) doa Ibrahim. (Riwayat Muslim dari 'Aisyah)

Pada hakikatnya agama yang disampaikan Nabi Muhammad merupakan lanjutan dari ajaran yang disampaikan Nabi Ibrahim.