Surah 24 · 24:5

Surah An-Nur 24:5

An-Nur · The Light

إِلَّا ٱلَّذِينَ تَابُواْ مِنۢ بَعْدِ ذَٲلِكَ وَأَصْلَحُواْ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ

Illa allatheena taboomin baAAdi thalika waaslahoo fa-inna Allahaghafoorun raheem

Except for those who repent thereafter and reform, for indeed, Allāh is Forgiving and Merciful.

kecuali mereka yang bertobat setelah itu dan memperbaiki (dirinya), maka sungguh, Allah Maha Pengampun, Maha Penyayang.

SurahAn-Nur
Juz18
Page350
Revelationmadinah

Tafsir

Ibn Kathir (Abridged)

The Prescribed Punishment for slandering Chaste Women

This Ayah states the prescribed punishment for making false accusations against chaste women, i.e., those who are free, adult and chaste. If the person who is falsely accused is a man, the same punishment of flogging also applies. If the accuser produces evidence that what he is saying is true, then the punishment does not apply. Allah said:

ثُمَّ لَمْ يَأْتُواْ بِأَرْبَعَةِ شُهَدَآءَ فَاجْلِدُوهُمْ ثَمَانِينَ جَلْدَةً وَلاَ تَقْبَلُواْ لَهُمْ شَهَادَةً أَبَداً وَأُوْلَـئِكَ هُمُ الْفَـسِقُونَ

(and produce not four witnesses, flog them with eighty stripes, and reject their testimony forever. They indeed are the rebellious.) If the accuser cannot prove that what he is saying is true, then three rulings apply to him: (firstly) that he should be flogged with eighty stripes, (secondly) that his testimony should be rejected forever, and (thirdly) that he should be labelled as a rebellious who is not of good character, whether in the sight of Allah or of mankind.

Explaining the Repentance of the One Who makes a False Accusation

Then Allah says:

إِلاَّ الَّذِينَ تَابُواْ مِن بَعْدِ ذَلِكَ وَأَصْلَحُواْ فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ

(Except those who repent thereafter and do righteous deeds; (for such) verily, Allah is Oft-Forgiving, Most Merciful.) This exception refers to the second and third rulings mentioned above. The flogging has been carried out regardless of whether he repents or persists, and after that there is no further punishment, as is agreed among the scholars. If he repents, then his testimony may be accepted, and he is no longer to be regarded as a rebellious. This was the view of Sa`id bin Al-Musayyib -- the leader of the Tabi`in -- and also a group among the Salaf. Ash-Sha`bi and Ad-Dahhak said, "His testimony cannot be accepted even if he does repent, unless he himself admits that he said something false, in which case his testimony may be accepted." And Allah knows best.

Tafsir Kemenag RI

Pada ayat ini Allah menerangkan bahwa orang-orang yang menuduh itu apabila tobat, yaitu menarik kembali tuduhan mereka, menyesali perbuatan mereka, memperbaiki diri dan memulihkan nama baik yang dituduh, maka mereka itu kesaksian mereka dapat diterima kembali. Sebagian mufassirin berpendapat bahwa kesaksian mereka tetap tidak dapat diterima selamanya walaupun mereka sudah bertobat, namun tidak lagi digolongkan sebagai orang-orang fasik. Allah Maha Pengampun dan Maha Pengasih bagi mereka yang benar-benar tobat (taubat nasuha), yaitu menyesal dan meninggalkan perbuatan jahat mereka selamanya, serta memperbaiki diri dari kerusakan yang mereka timbulkan.

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Word by word

إِلَّا

illā

Except

ٱلَّذِينَ

alladhīna

those who

تَابُواْ

tābū

repent

مِنۢ

min

after

بَعۡدِ

baʿdi

after

ذَٰلِكَ

dhālika

that

وَأَصۡلَحُواْ

wa-aṣlaḥū

and reform

فَإِنَّ

fa-inna

Then indeed

ٱللَّهَ

l-laha

Allah

غَفُورٞ

ghafūrun

(is) Oft-Forgiving

رَّحِيمٞ

raḥīmun

Most Merciful