Surah 4 · 4:51
Surah An-Nisa 4:51
An-Nisa · The Women
أَلَمْ تَرَ إِلَى
Alam tara ila allatheena ootoonaseeban mina alkitabi yu/minoona biljibtiwattaghooti wayaqooloona lillatheenakafaroo haola-i ahda mina allatheena amanoosabeela
Have you not seen those who were given a portion of the Scripture, who believe in jibt [superstition] and ṭāghūt [false objects of worship] and say about the disbelievers, "These are better guided than the believers as to the way"?
Tidakkah engkau memperhatikan orang-orang yang diberi bagian dari Kitab (Taurat)? Mereka percaya kepada Jibt dan Ṭāgūt, dan mengatakan kepada orang-orang kafir (musyrik Mekkah), bahwa mereka itu lebih benar jalannya daripada orang-orang yang beriman.
Tafsir
Ibn Kathir (Abridged)
Chastising and Cursing the Jews for Claiming Purity for Themselves and Believing in Jibt and Taghut
Al-Hasan and Qatadah said, "This Ayah,
أَلَمْ تَرَ إِلَى الَّذِينَ يُزَكُّونَ أَنفُسَهُمْ(Have you not seen those who claim sanctity for themselves) was revealed about the Jews and Christians when they said, `We are Allah's children and His loved ones."' Ibn Zayd also said, "This Ayah was revealed concerning their statement,
نَحْنُ أَبْنَاءُ اللَّهِ وَأَحِبَّاؤُهُ(We are the children of Allah and His loved ones) and their statement,
لَن يَدْخُلَ الْجَنَّةَ إِلاَّ مَن كَانَ هُودًا أَوْ نَصَـرَى(None shall enter Paradise unless he be a Jew or a Christian)." This is why Allah said,
بَلِ اللَّهُ يُزَكِّى مَن يَشَآءُ(Nay, but Allah sanctifies whom He wills,) meaning, the decision in this matter is with Allah Alone, because He has perfect knowledge of the true reality and secrets of all things. Allah then said,
وَلاَ يُظْلَمُونَ فَتِيلاً(And they will not be dealt with injustice even equal to the extent of a Fatil, ) meaning, He does no injustice with anyone's compensation in any part of his reward, even if it was the weight of a Fatil. Ibn `Abbas, Mujahid, `Ikrimah, `Ata', Al-Hasan, Qatadah and others among the Salaf said that Fatil means, "The scalish thread in the long slit of the date-stone." Allah said,
انظُرْ كَيفَ يَفْتَرُونَ عَلَى اللَّهِ الكَذِبَ(Look, how they invent a lie against Allah,) claiming purity for themselves, their claim that they are Allah's children and His loved ones, their statement;
لَن يَدْخُلَ الْجَنَّةَ إِلاَّ مَن كَانَ هُودًا أَوْ نَصَـرَى(None shall enter Paradise unless he be a Jew or a Christian) their statement;
لَن تَمَسَّنَا النَّارُ إِلاَ أَيَّامًا مَّعْدُودَتٍ(The Fire shall not touch us but for a number of days) and their reliance on the righteous deeds of their forefathers. Allah has decreed that the good actions of the fathers do not help the children, when He said,
تِلْكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُم(That was a nation who has passed away. They shall receive the reward of what they earned and you of what you earn). Allah then said,
وَكَفَى بِهِ إِثْماً مُّبِيناً(and enough is that as a manifest sin. ) meaning, these lies and fabrications of theirs are sufficent. Allah's statement,
أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُواْ نَصِيباً مِّنَ الْكِتَـبِ يُؤْمِنُونَ بِالْجِبْتِ وَالطَّـغُوتِ(Have you not seen those who were given a portion of the Scripture They believe in Jibt and Taghut). Muhammad bin Ishaq said from Hassan bin Fa'id that `Umar bin Al-Khattab said, "Jibt is sorcery and Taghut is the Shaytan." Abu Nasr Isma`il bin Hammad Al-Jawhari, the renowned scholar, said in his book As-Sihah, "Al-Jibt means idol, soothsayer and sorcerer." Ibn Abi Hatim recorded that Jabir bin `Abdullah was asked about Taghut, and he said, "They are soothsayers upon whom the devils descend." Mujahid said "Taghut is a devil in the shape of man, and they refer to him for judgment." Imam Malik said, "Taghut is every object that is worshipped instead of Allah, the Exalted and Most Honored."
Disbelievers Are not Better Guided Than Believers
Allah said,
وَيَقُولُونَ لِلَّذِينَ كَفَرُواْ هَـؤُلاءِ أَهْدَى مِنَ الَّذِينَ ءَامَنُواْ سَبِيلاً(and say to those who disbelieve, "These people are better guided on the way," than the believers.) preferring the disbelievers over Muslims, because of their ignorance, un-religious nature and disbelief in Allah's Book which is before them. Ibn Abi Hatim recorded that `Ikrimah said, "Huyay bin Akhtab and Ka`b bin Al-Ashraf (two Jewish leaders) came to the people of Makkah, who said to them, `You (Jews) are people of the Book and knowledge, so judge us and Muhammad.' They said, `Describe yourselves and describe Muhammad.' They said, `We keep relation with kith and kin, slaughter camels (for the poor), release the indebted and provide water for the pilgrims. As for Muhammad he is without male children, he severed our relations, and the thieves who rob pilgrims (the tribe of) Ghifar follow him. So who is better, we or him' They said, `You are more righteous and better guided.' Thereafter, Allah sent down,
أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُواْ نَصِيبًا(Have you not seen those who were given a portion)." This story was also reported from Ibn `Abbas and several others among the Salaf. Allah's Curse on the Jews This Ayah 4:52 contains a curse for the Jews and informs them that they have no supporter in this life or the Hereafter, because they sought the help of the idolators. They uttered this statement in Ayah 4:51 to lure the disbelievers into supporting them, and they ultimately gathered their forces for the battle of Al-Ahzab, forcing the Prophet and his Companions to dig a defensive tunnel around Al-Madinah. But, Allah saved the Muslims from their evil,
وَرَدَّ اللَّهُ الَّذِينَ كَفَرُواْ بِغَيْظِهِمْ لَمْ يَنَالُواْ خَيْراً وَكَفَى اللَّهُ الْمُؤْمِنِينَ الْقِتَالَ وَكَانَ اللَّهُ قَوِيّاً عَزِيزاً(And Allah drove back those who disbelieved in their rage, they gained no advantage (booty). Allah sufficed for the believers in the fighting. And Allah is Ever All-Strong, All-Mighty).
Tafsir Kemenag RI
Ayat ini mengisahkan kembali perbuatan orang-orang Yahudi yang telah diberi kitab, telah memahami dan mendalami isi kitab yang pada dasarnya menyuruh berbakti dan menyembah hanya kepada Allah saja, tetapi mereka masih juga mau bersujud dan menyembah berhala dan mempersekutukan Allah, memenuhi ajakan orang-orang Quraisy yang tidak memiliki kitab. Satu hal yang aneh dan mengherankan, mereka menyangka bahwa mereka orang-orang yang benar, yang mengikuti dan menempuh jalan yang lebih baik daripada jalan orang-orang mukmin pengikut Nabi Muhammad saw.
Bani Israil punya sejarah panjang dalam penyembahan berhala oleh nenek moyang mereka sampai generasi-generasi berikutnya. "Mereka meninggalkan Allah Tuhan mereka yang telah membawa mereka keluar dari tanah Mesir, lalu mengikuti tuhan lain, dari antara tuhan bangsa-bangsa di sekeliling mereka, dan sujud menyembah kepadanya, sehingga mereka menyakiti hati Tuhan" (Kitab Hakim-hakim. 2.12) dan sekian banyak lagi kisah penyembahan berhala oleh mereka.
Alangkah kelirunya mereka, dan mereka sangat rugi. Seperti tersebut dalam firman Allah:
Katakanlah (Muhammad), "Apakah perlu Kami beritahukan kepadamu tentang orang yang paling rugi perbuatannya?" (Yaitu) orang yang sia-sia perbuatannya 'dalam kehidupan dunia, sedangkan mereka mengira telah berbuat sebaik-baiknya. (al-Kahf/18:103-104).
Tafsir is bundled locally for static rendering. Verify redistribution rights for Ibn Kathir and Tafsir Kemenag before production release.
Word by word
أَلَمۡ
alam
Do not
تَرَ
tara
you see
إِلَى
ilā
[towards]
ٱلَّذِينَ
alladhīna
those who
أُوتُواْ
ūtū
were given
نَصِيبٗا
naṣīban
a portion
مِّنَ
mina
of
ٱلۡكِتَٰبِ
l-kitābi
the Book
يُؤۡمِنُونَ
yu'minūna
They believe
بِٱلۡجِبۡتِ
bil-jib'ti
in the superstition
وَٱلطَّٰغُوتِ
wal-ṭāghūti
and the false deities
وَيَقُولُونَ
wayaqūlūna
and they say
لِلَّذِينَ
lilladhīna
for those who
كَفَرُواْ
kafarū
disbelieve[d]
هَٰٓؤُلَآءِ
hāulāi
These
أَهۡدَىٰ
ahdā
(are) better guided
مِنَ
mina
than
ٱلَّذِينَ
alladhīna
those who
ءَامَنُواْ
āmanū
believe[d]
سَبِيلًا
sabīlan
(as to the) way