Surah 4 · 4:146

Surah An-Nisa 4:146

An-Nisa · The Women

إِلَّا ٱلَّذِينَ تَابُواْ وَأَصْلَحُواْ وَٱعْتَصَمُواْ بِٱللَّهِ وَأَخْلَصُواْ دِينَهُمْ لِلَّهِ فَأُوْلَـٰٓئِكَ مَعَ ٱلْمُؤْمِنِينَ‌ۖ وَسَوْفَ يُؤْتِ ٱللَّهُ ٱلْمُؤْمِنِينَ أَجْرًا عَظِيمًا

Illa allatheena taboowaaslahoo waAAtasamoo billahiwaakhlasoo deenahum lillahi faola-ika maAAaalmu/mineena wasawfa yu/ti Allahu almu/mineena ajran AAatheema

Except for those who repent, correct themselves, hold fast to Allāh, and are sincere in their religion for Allāh, for those will be with the believers. And Allāh is going to give the believers a great reward.

kecuali orang-orang yang bertobat dan memperbaiki diri dan berpegang teguh pada (agama) Allah dan dengan tulus ikhlas (menjalankan) agama mereka karena Allah. Maka mereka itu bersama-sama orang-orang yang beriman dan kelak Allah akan memberikan pahala yang besar kepada orang-orang yang beriman.

SurahAn-Nisa
Juz5
Page101
Revelationmadinah

Tafsir

Ibn Kathir (Abridged)

The Prohibition of Wilayah with the Disbelievers

Allah forbids His believing servants from taking the disbelievers as friends instead of the believers. This includes being friends and associates of the disbelievers, advising them, being intimate with them and exposing the secrets of the believers to them. In another Ayah, Allah said,

لاَّ يَتَّخِذِ الْمُؤْمِنُونَ الْكَـفِرِينَ أَوْلِيَآءَ مِن دُونِ الْمُؤْمِنِينَ وَمَن يَفْعَلْ ذَلِكَ فَلَيْسَ مِنَ اللَّهِ فِي شَىْءٍ إِلاَ أَن تَتَّقُواْ مِنْهُمْ تُقَـةً وَيُحَذِّرْكُمُ اللَّهُ نَفْسَهُ

(Let not the believers take the disbelievers as friends instead of the believers, and whoever does that, will never be helped by Allah in any way, except if you indeed fear a danger from them. And Allah warns you against Himself). meaning, He warns you against His punishment if you fall into what He has prohibited. This is why Allah said here,

أَتُرِيدُونَ أَن تَجْعَلُواْ للَّهِ عَلَيْكُمْ سُلْطَاناً مُّبِيناً

(Do you wish to offer Allah a manifest Sultan against yourselves) meaning, proof against you that warrants receiving His torment. Ibn Abi Hatim narrated that Ibn `Abbas commented;

سُلْطَاناً مُّبِيناً

(manifest Sultan), "The word Sultan in the Qur'an means proof. " There is an authentic chain of narration for this statement, which is also the saying of Mujahid, `Ikrimah, Sa`id bin Jubayr, Muhammad bin Ka`b Al-Qurazi, Ad-Dahhak, As-Suddi and An-Nadr bin `Arabi.

The Hypocrites and the Friends of Disbelievers are in the LowestDepth of the Fire, Unless they Repent

Allah then states that,

إِنَّ الْمُنَـفِقِينَ فِى الدَّرْكِ الاٌّسْفَلِ مِنَ النَّارِ

(Verily, the hypocrites will be in the lowest depths of the Fire;) on the Day of Resurrection due to their tremendous Kufr. Al-Walibi `Ali bin Abi Talhah said that Ibn `Abbas said,

فِى الدَّرْكِ الاٌّسْفَلِ مِنَ النَّارِ

(in the lowest depths (grade) of the Fire;) means, in the bottom of the Fire. Other scholars said that the Fire has ever lower depths just as Paradise had ever higher grades. Ibn Jarir recorded that `Abdullah bin Mas`ud said that,

إِنَّ الْمُنَـفِقِينَ فِى الدَّرْكِ الاٌّسْفَلِ مِنَ النَّارِ

(Verily, the hypocrites will be in the lowest depths (grade) of the Fire), "Inside coffins of Fire that surround them, for they are closed and sealed in them." Ibn Abi Hatim recorded that when Ibn Mas`ud was asked about the hypocrites, he said, "They will be placed in coffins made of fire and they will be closed in them in the lowest depth of the Fire."

وَلَن تَجِدَ لَهُمْ نَصِيراً

(no helper will you find for them. ) to save them from their misery and painful torment. Allah then states that whoever among the hypocrites repents in this life, Allah will accept his repentance and sorrow, if his repentance were sincere and he then follows it by performing righteous deeds, all the while depending on his Lord. Allah said, a

إِلاَّ الَّذِينَ تَابُواْ وَأَصْلَحُواْ وَاعْتَصَمُواْ بِاللَّهِ وَأَخْلَصُواْ دِينَهُمْ للَّهِ

(Except those who repent (from hypocrisy), do righteous good deeds, depend on Allah, and purify their religion for Allah) replacing showing off with sincerity, so that their good deeds will benefit them, even if they were minute.

فَأُوْلَـئِكَ مَعَ الْمُؤْمِنِينَ

(then they will be with the believers.) on the Day of Resurrection,

وَسَوْفَ يُؤْتِ اللَّهُ الْمُؤْمِنِينَ أَجْراً عَظِيماً

(And Allah will grant to the believers a great reward.) Allah then states that He is too Rich to need anyone and that He only punishes the servants because of their sins,

مَّا يَفْعَلُ اللَّهُ بِعَذَابِكُمْ إِن شَكَرْتُمْ وَءَامَنْتُمْ

(Why should Allah punish you if you have thanked (Him) and have believed in Him.) by correcting your actions and having faith in Allah and His Messenger ,

وَكَانَ اللَّهُ شَـكِراً عَلِيماً

(And Allah is Ever All-Appreciative (of good), All-Knowing.) Allah appreciates those who appreciate Him, and has knowledge of those whose hearts believe in Him, and He will give them perfect rewar.

Tafsir Kemenag RI

Orang-orang munafik masih diberi kesempatan untuk bertobat selama ajal mereka belum tiba, asal mereka betul-betul menyesali perbuatan mereka atas dasar kesadaran yang keluar dari hati nurani mereka, dan memperbaiki perbuatan mereka dengan melakukan amal saleh dan berpegang teguh pada tuntunan Ilahi.

Dengan kata lain, ancaman Tuhan yang sangat keras itu tidak akan menimpa mereka, apabila mereka bertobat dan menyesali perbuatannya, kemudian melakukan perbuatan-perbuatan sebagai berikut:

1.Mereka betul-betul berusaha untuk melakukan amal saleh yang dapat menghilangkan noda kemunafikannya dengan selalu bersifat jujur, baik dalam berkata maupun dalam berbuat, dapat dipercaya, memenuhi janji, ikhlas terhadap Allah dan Rasul-Nya, dan tetap melakukan salat dengan khusyuk serta tekun, baik di hadapan orang maupun pada waktu sendiri-sendiri.

2.Berpegang teguh kepada ajaran Allah, yaitu meniatkan tobat dan amal saleh kepada keridaan Allah serta berpegang teguh pada Al-Qur'an, berakhlak mulia serta berperangai baik sesuai dengan ajaran Al-Qur'an, menjalani semua perintah dan menjauhi segala larangan Allah.

3.Mengikhlaskan diri kepada Allah yaitu memohon pertolongan hanya kepada-Nya, baik pada waktu senang atau dalam keadaan susah.

Apabila mereka melakukan ketentuan-ketentuan tersebut, maka Allah berjanji akan memasukkan mereka ke dalam barisan orang-orang mukmin di hari kiamat, karena mereka telah beriman, dan beramal seperti orang-orang mukmin, bahkan mereka itu akan diberi pahala seperti pahala yang diterima oleh orang-orang mukmin.

Tafsir is bundled locally for static rendering. Verify redistribution rights for Ibn Kathir and Tafsir Kemenag before production release.

Word by word

إِلَّا

illā

Except

ٱلَّذِينَ

alladhīna

those who

تَابُواْ

tābū

repent

وَأَصۡلَحُواْ

wa-aṣlaḥū

and correct (themselves)

وَٱعۡتَصَمُواْ

wa-iʿ'taṣamū

and hold fast

بِٱللَّهِ

bil-lahi

to Allah

وَأَخۡلَصُواْ

wa-akhlaṣū

and are sincere

دِينَهُمۡ

dīnahum

(in) their religion

لِلَّهِ

lillahi

for Allah

فَأُوْلَٰٓئِكَ

fa-ulāika

then those (will be)

مَعَ

maʿa

with

ٱلۡمُؤۡمِنِينَۖ

l-mu'minīna

the believers

وَسَوۡفَ

wasawfa

And soon

يُؤۡتِ

yu'ti

will be given

ٱللَّهُ

l-lahu

(by) Allah

ٱلۡمُؤۡمِنِينَ

l-mu'minīna

the believers

أَجۡرًا

ajran

a reward

عَظِيمٗا

ʿaẓīman

great