Surah 3 · 3:79

Surah Ali 'Imran 3:79

Ali 'Imran · Family of Imran

مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ ٱللَّهُ ٱلْكِتَـٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُواْ عِبَادًا لِّى مِن دُونِ ٱللَّهِ وَلَـٰكِن كُونُواْ رَبَّـٰنِيِّــۧنَ بِمَا كُنتُمْ تُعَلِّمُونَ ٱلْكِتَـٰبَ وَبِمَا كُنتُمْ تَدْرُسُونَ

Ma kana libasharin anyu/tiyahu Allahu alkitaba walhukmawannubuwwata thumma yaqoola linnasikoonoo AAibadan lee min dooni Allahi walakinkoonoo rabbaniyyeena bima kuntum tuAAallimoonaalkitaba wabima kuntum tadrusoon

It is not for a human [prophet] that Allāh should give him the Scripture and authority and prophethood and then he would say to the people, "Be servants to me rather than Allāh," but [instead, he would say], "Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied."

Tidak mungkin bagi seseorang yang telah diberi kitab oleh Allah, serta hikmah dan kenabian, kemudian dia berkata kepada manusia, "Jadilah kamu penyembahku, bukan penyembah Allah," tetapi (dia berkata), "Jadilah kamu pengabdi-pengabdi Allah, karena kamu mengajarkan kitab dan karena kamu mempelajarinya!"

SurahAli 'Imran
Juz3
Page60
Revelationmadinah

Tafsir

Ibn Kathir (Abridged)

No Prophet Ever Called People to Worship him or to Worship Other Than Allah

This Ayah 3:79 means, it is not for a person whom Allah has given the Book, knowledge in the Law and prophethood to proclaim to the people, "Worship me instead of Allah," meaning, along with Allah. If this is not the right of a Prophet or a Messenger, then indeed, it is not the right of anyone else to issue such a claim.

This criticism refers to the ignorant rabbis, priests and teachers of misguidance, unlike the Messengers and their sincere knowledgeable followers who implement their knowledge; for they only command what Allah commands them, as their honorable Messengers conveyed to them. They also forbid what Allah forbade for them, by the words of His honorable Messengers. The Messengers, may Allah's peace and blessings be on all of them, are the emissaries between Allah and His creation, conveying Allah's Message and Trust. The messengers indeed fulfilled their mission, gave sincere advice to creation and conveyed the truth to them. Allah's statement,

وَلَـكِن كُونُواْ رَبَّـنِيِّينَ بِمَا كُنتُمْ تُعَلِّمُونَ الْكِتَـبَ وَبِمَا كُنتُمْ تَدْرُسُونَ

(On the contrary (he would say), "Be you Rabbaniyyun, because you are teaching the Book, and you are studying it.") means, the Messenger recommends the people to be Rabbaniyyun. Ibn `Abbas, Abu Razin and several others said that Rabbaniyyun means, "Wise, learned, and forbearing." Ad-Dahhak commented concerning Allah's statement,

بِمَا كُنتُمْ تُعَلِّمُونَ الْكِتَـبَ وَبِمَا كُنتُمْ تَدْرُسُونَ

(because you are teaching the Book, and you are studying it.) "Whoever learns the Qur'an deserves to become a Faqih (learned)."

وَبِمَا كُنتُمْ تَدْرُسُونَ

(and you are studying it), preserving its words.

Allah then said,

وَلاَ يَأْمُرَكُمْ أَن تَتَّخِذُواْ الْمَلَـئِكَةَ وَالنَّبِيِّيْنَ أَرْبَابًا

(Nor would he order you to take angels and Prophets for lords.) The Prophet does not command worshipping other than Allah, whether a sent Messenger or an angel.

أَيَأْمُرُكُم بِالْكُفْرِ بَعْدَ إِذْ أَنتُم مُّسْلِمُونَ

(Would he order you to disbelieve after you have submitted to Allah's will) meaning, he would not do that, for whoever calls to worshipping other than Allah, will have called to Kufr. The Prophets only call to Iman which commands worshipping Allah Alone without partners. Allah said in other Ayat,

وَمَآ أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ إِلاَّ نُوحِى إِلَيْهِ أَنَّهُ لا إِلَـهَ إِلاَّ أَنَاْ فَاعْبُدُونِ

(And We did not send any Messenger before you (O Muhammad ) but We revealed to him (saying): "None has the right to be worshipped but I, so worship Me".) 21:25,

وَلَقَدْ بَعَثْنَا فِى كُلِّ أُمَّةٍ رَّسُولاً أَنِ اعْبُدُواْ اللَّهَ وَاجْتَنِبُواْ الْطَّـغُوتَ

(And verily, We have sent among every Ummah a Messenger (proclaiming): "Worship Allah (Alone), and avoid Taghut (all false deities).") 16:36, and,

وَاسْئلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَآ أَجَعَلْنَا مِن دُونِ الرَّحْمَـنِ ءَالِهَةً يُعْبَدُونَ

(And ask those of Our Messengers whom We sent before you: "Did We ever appoint gods to be worshipped besides the Most Gracious (Allah)") 43:45

Allah said concerning the angels,

وَمَن يَقُلْ مِنْهُمْ إِنِّى إِلَـهٌ مِّن دُونِهِ فَذلِكَ نَجْزِيهِ جَهَنَّمَ كَذَلِكَ نَجْزِى الظَّـلِمِينَ

(And if any of them should say: "Verily, I am a god besides Him (Allah)," such a one We should recompense with Hell. Thus We recompense the wrongdoers.) 21:29.

Tafsir Kemenag RI

Tidak mungkin terjadi dan tidak pantas bagi seorang manusia yang diberi kitab oleh Allah dan diberi pelajaran tentang pengetahuan agama, serta diangkat menjadi nabi, kemudian dia mengajak manusia untuk menyembah dirinya sendiri bukan menyembah Allah. Orang yang diberi keutamaan-keutamaan seperti itu tentunya akan mengajak manusia mempelajari sifat-sifat Allah serta mempelajari hukum-hukum agama, dan memberikan contoh yang baik dalam hal menaati Allah dan beribadah kepada-Nya, serta mengajarkan Kitab kepada sekalian manusia.

Nabi sebagai seorang manusia yang telah diberi keutamaan yang telah disebutkan, tentu tidak mungkin dan tidak pantas menyuruh orang lain menyembah dirinya, sebab dia adalah makhluk Allah. Maka penciptanya yaitu Allah yang harus disembah. Ditegaskan kepadanya adalah menyuruh manusia agar bertakwa kepada Allah, mengajarkan Al-Kitab dan melaksanakannya, hal itu telah ditegaskan oleh firman Allah:

Katakanlah, "Hanya Allah yang aku sembah dengan penuh ketaatan kepada-Nya dalam (menjalankan) agamaku." (az-Zumar/39: 14)

Barang siapa menyuruh manusia menyembah dirinya, berarti ia mengakui bahwa Allah mempunyai sekutu yaitu dirinya sendiri. Barang siapa mempersekutukan Allah dengan lain-Nya, berarti ia telah menghilangkan kemurnian ibadah kepada Allah semata. Dengan hilangnya kemurnian ibadah berarti hilang pulalah arti ibadah.

Ingatlah! Hanya milik Allah agama yang murni (dari syirik). Dan orang-orang yang mengambil pelindung selain Dia (berkata), "Kami tidak menyembah mereka melainkan (berharap) agar mereka mendekatkan kami kepada Allah dengan sedekat-dekatnya." Sungguh, Allah akan memberi putusan di antara mereka tentang apa yang mereka perselisihkan¦ (az-Zumar/39: 3)

Begitu juga firman Allah yang menceritakan seruan Nabi Hud kepada kaumnya:

Agar kamu tidak menyembah selain Allah. Aku benar-benar khawatir kamu akan ditimpa azab (pada) hari yang sangat pedih." (Hud/11: 26)

Semua nabi menyuruh manusia agar menyembah Allah:

Dan kepada kaum samud (Kami utus) saudara mereka, Saleh. Dia berkata, "Wahai kaumku! Sembahlah Allah, tidak ada tuhan bagimu selain Dia.¦. (Hud/11: 61)

Tafsir is bundled locally for static rendering. Verify redistribution rights for Ibn Kathir and Tafsir Kemenag before production release.

Word by word

مَا

Not

كَانَ

kāna

is

لِبَشَرٍ

libasharin

for a human

أَن

an

that

يُؤۡتِيَهُ

yu'tiyahu

gives him

ٱللَّهُ

l-lahu

Allah

ٱلۡكِتَٰبَ

l-kitāba

the Book

وَٱلۡحُكۡمَ

wal-ḥuk'ma

and the wisdom

وَٱلنُّبُوَّةَ

wal-nubuwata

and the Prophethood

ثُمَّ

thumma

then

يَقُولَ

yaqūla

he says

لِلنَّاسِ

lilnnāsi

to the people

كُونُواْ

kūnū

Be

عِبَادٗا

ʿibādan

worshippers

لِّي

of me

مِن

min

from

دُونِ

dūni

besides

ٱللَّهِ

l-lahi

Allah

وَلَٰكِن

walākin

but (would say)

كُونُواْ

kūnū

Be

رَبَّٰنِيِّـۧنَ

rabbāniyyīna

worshippers of the Lord

بِمَا

bimā

because

كُنتُمۡ

kuntum

you have been

تُعَلِّمُونَ

tuʿallimūna

teaching

ٱلۡكِتَٰبَ

l-kitāba

the Book

وَبِمَا

wabimā

and because

كُنتُمۡ

kuntum

you have been

تَدۡرُسُونَ

tadrusūna

studying (it)