Surah 63 · 63:10

Surah Al-Munafiqun 63:10

Al-Munafiqun · The Hypocrites

وَأَنفِقُواْ مِن مَّا رَزَقْنَـٰكُم مِّن قَبْلِ أَن يَأْتِىَ أَحَدَكُمُ ٱلْمَوْتُ فَيَقُولَ رَبِّ لَوْلَآ أَخَّرْتَنِىٓ إِلَىٰٓ أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُن مِّنَ ٱلصَّـٰلِحِينَ

Waanfiqoo min ma razaqnakummin qabli an ya/tiya ahadakumu almawtu fayaqoola rabbilawla akhkhartanee ila ajalin qareebin faassaddaqawaakun mina assaliheen

And spend [in the way of Allāh] from what We have provided you before death approaches one of you and he says, "My Lord, if only You would delay me for a brief term so I would give charity and be of the righteous."

Dan infakkanlah sebagian dari apa yang telah Kami berikan kepadamu sebelum kematian datang kepada salah seorang di antara kamu; lalu dia berkata (menyesali), "Ya Tuhanku, sekiranya Engkau berkenan menunda (kematian)ku sedikit waktu lagi, maka aku dapat bersedekah dan aku akan termasuk orang-orang yang saleh."

SurahAl-Munafiqun
Juz28
Page555
Revelationmadinah

Tafsir

Ibn Kathir (Abridged)

The Importance of not being too concerned with the Matters of the Worldly Life, and being Charitable

Allah the Exalted orders His faithful servants to remember Him frequently and to refrain from being distracted from His remembrance by indulging in their properties and children excessively. Allah informs them that those who engage in this life, its delights and attributes and were busied from the obedience and remembrance of Allah, for which they were created, will be among the losers. They will lose themselves and their families on the Day of Resurrection. Allah encourages the believers to spend in His cause,

وَأَنفِقُواْ مِن مَّا رَزَقْنَـكُمْ مِّن قَبْلِ أَن يَأْتِىَ أَحَدَكُمُ الْمَوْتُ فَيَقُولُ رَبِّ لَوْلا أَخَّرْتَنِى إِلَى أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُن مِّنَ الصَّـلِحِينَ

(And spend of that with which We have provided you before death comes to one of you, and he says: "My Lord! If only You would give me respite for a little while, then I should give Sadaqah from my wealth, and be among the righteous.) Surely, every person who fell into shortcomings will regret it by the time of his death and will ask for respite, even a short period, so that he does better and attains what he missed. No, rather what occurred, has occurred and what is coming, shall indeed come. Each will be held accountable for his mistakes. As for the disbelievers, they will be as Allah said about them,

وَأَنذِرِ النَّاسَ يَوْمَ يَأْتِيهِمُ الْعَذَابُ فَيَقُولُ الَّذِينَ ظَلَمُواْ رَبَّنَآ أَخِّرْنَآ إِلَى أَجَلٍ قَرِيبٍ نُّجِبْ دَعْوَتَكَ وَنَتَّبِعِ الرُّسُلَ أَوَلَمْ تَكُونُواْ أَقْسَمْتُمْ مِّن قَبْلُ مَا لَكُمْ مِّن زَوَالٍ

(And warn mankind of the Day when the torment will come unto them; then the wrongdoers will say:"Our Lord! Respite us for a little while, we will answer Your call and follow the Messengers!" (It will be said): "Had you not sworn aforetime that you would not leave.") (14:44), and,

حَتَّى إِذَا جَآءَ أَحَدَهُمُ الْمَوْتُ قَالَ رَبِّ ارْجِعُونِ - لَعَلِّى أَعْمَلُ صَـلِحاً فِيمَا تَرَكْتُ كَلاَّ إِنَّهَا كَلِمَةٌ هُوَ قَآئِلُهَا وَمِن وَرَآئِهِمْ بَرْزَخٌ إِلَى يَوْمِ يُبْعَثُونَ

(Until, when death comes to one of them, he says: "My Lord! send me back. So that I may do good in that which I have left behind!" No! It is but a word that he speaks; and behind them is Barzakh (a barrier) until the Day when they will be resurrected.) (23:99-100) Then Allah said;

وَلَن يُؤَخِّرَ اللَّهُ نَفْساً إِذَا جَآءَ أَجَلُهَآ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ

(And Allah grants respite to none when his appointed time comes. And Allah is All-Aware of what you do.) meaning, when the time of death comes, no one will be granted respite. Surely, HSe is the Most Knowledgeable and t an what they did before. Allah said,

وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ

(And Allah is All-Aware of what you do.) This is the end of the Tafsir of Surat Al-Munafiqun. All praise and thanks are due to Allah, and all success and immunity from error come from Him.

Tafsir Kemenag RI

Pada ayat ini, Allah menganjurkan agar orang-orang mukmin membelanjakan sebagian rezeki yang telah dikaruniakan kepadanya, sebagai tanda syukur atas nikmat-Nya. Hal itu bisa berupa menyantuni anak-anak yatim, orang-orang fakir miskin, dan sebagainya. Hal ini merupakan bekal untuk akhirat untuk dinikmati di hari kemudian. Janganlah kekayaan itu hanya ditumpuk untuk diwarisi oleh para ahli waris yang belum tentu akan memanfaatkannya dengan sebaik-baiknya serta mendatangkan kegembiraan, atau untuk disia-siakan yang akan mengakibatkan kekecewaan. Kekayaan yang ada pada seseorang, bagaimanapun banyaknya, hanya tiga macam yang menjadi miliknya, sebagaimana diriwayatkan bahwa Nabi saw bersabda:

Mutharrif bin Syu'bah meriwayatkan dari ayahnya berkata, "Aku mendatangi Nabi saw, sedangkan beliau sedang membaca ayat 'alhakumut-takatsur." Lalu Nabi saw bersabda, "(Ada seorang) manusia mengatakan 'hartaku-hartaku." Nabi saw bersabda lagi, "Wahai manusia, kamu tidaklah memiliki harta (yang kamu kumpulkan), melainkan apa yang kamu makan maka telah habis, apa yang kamu pakai maka telah lusuh, dan apa yang kamu sedekahkan maka telah berlalu." (Riwayat Muslim)

Membelanjakan harta benda untuk kemanfaataan dunia dan akhirat, janganlah ditunda-tunda sampai datang sakaratul maut. Dan jangan berandai-andai kalau-kalau umurnya masih bisa diperpanjang atau kematiannya masih bisa ditunda. Ia harus membelanjakan harta bendanya kepada yang diridai Allah, dan beramal baik sehingga ia dapat digolongkan bersama orang-orang yang saleh sebelum ajal tiba, karena apabila ajal telah sampai pada batasnya, tak dapat lagi diubah, dimajukan, atau ditangguhkan.

Tafsir is bundled locally for static rendering. Verify redistribution rights for Ibn Kathir and Tafsir Kemenag before production release.

Word by word

وَأَنفِقُواْ

wa-anfiqū

And spend

مِن

min

from

مَّا

what

رَزَقۡنَٰكُم

razaqnākum

We have provided you

مِّن

min

from

قَبۡلِ

qabli

before

أَن

an

[that]

يَأۡتِيَ

yatiya

comes

أَحَدَكُمُ

aḥadakumu

(to) one of you

ٱلۡمَوۡتُ

l-mawtu

the death

فَيَقُولَ

fayaqūla

and he says

رَبِّ

rabbi

My Lord

لَوۡلَآ

lawlā

Why not

أَخَّرۡتَنِيٓ

akhartanī

You delay me

إِلَىٰٓ

ilā

for

أَجَلٖ

ajalin

a term

قَرِيبٖ

qarībin

near

فَأَصَّدَّقَ

fa-aṣṣaddaqa

so I would give charity

وَأَكُن

wa-akun

and be

مِّنَ

mina

among

ٱلصَّٰلِحِينَ

l-ṣāliḥīna

the righteous