Surah 62 · 62:11
Surah Al-Jumu'ah 62:11
Al-Jumu'ah · The Congregation, Friday
وَإِذَا رَأَوْ
Wa-itha raaw tijaratan awlahwan infaddoo ilayha watarakooka qa-imanqul ma AAinda Allahi khayrun mina allahwi wamina attijaratiwallahu khayru arraziqeen
But [on one occasion] when they saw a transaction or a diversion, [O Muḥammad], they rushed to it and left you standing. Say, "What is with Allāh is better than diversion and than a transaction, and Allāh is the best of providers."
Dan apabila mereka melihat perdagangan atau permainan, mereka segera menuju kepadanya dan mereka tinggalkan engkau (Muhammad) sedang berdiri (berkhotbah). Katakanlah, "Apa yang ada di sisi Allah lebih baik daripada permainan dan perdagangan," dan Allah Pemberi rezeki yang terbaik.
Tafsir
Ibn Kathir (Abridged)
The Prohibition of leaving the Masjid while the Imam is delivering the Friday Sermon
Allah criticizes what happened during one Friday sermon, when a caravan arrived at Al-Madinah and the people rushed out to the merchandise. Allah said,
وَإِذَا رَأَوْاْ تِجَـرَةً أَوْ لَهْواً انفَضُّواْ إِلَيْهَا وَتَرَكُوكَ قَآئِماً
(And when they see some merchandise or some amusement, they disperse headlong to it, and leave you standing.) meaning, on the Minbar, delivering the Khutbah. Several of the Tabi`in said this, such as Abu Al-`Aliyah, Al-Hasan, Zayd bin Aslam and Qatadah. Muqatil bin Hayyan said that the caravan belonged to Dihyah bin Khalifah before he became a Muslim, and there were drums accompanying it.So they rushed to the caravan and left Allah's Messenger ﷺ standing on the Minbar. Only a few remained, according to the authentic Hadith that Imam Ahmad recorded that Jabir said, "Once, a caravan arrived at Al-Madinah while Allah's Messenger ﷺ was giving a Khutbah. So, the people left, and only twelve men remained with the Messenger . Then Allah sent down this Ayah,
وَإِذَا رَأَوْاْ تِجَـرَةً أَوْ لَهْواً انفَضُّواْ إِلَيْهَا
(And when they see some merchandise or some amusement, they disperse headlong to it,)" The Two Sahihs also recorded this Hadith. Allah's statement,
وَتَرَكُوكَ قَآئِماً
(And leave you standing.) proves that the Imam should deliver the speech on Friday while standing. In his Sahih, Imam Muslim recorded that Jabir bin Samurah said, "(During Jumu`ah,) the Prophet gave two speeches, and he used to sit between them. The Prophet would recite the Qur'an and remind the people (of Allah)." Allah's statement,
قُلْ مَا عِندَ اللَّهِ
(Say: "That which Allah has...") means the reward that is with Allah in the Hereafter,
خَيْرٌ مِّنَ اللَّهْوِ وَمِنَ التِّجَـرَةِ وَاللَّهُ خَيْرُ الرَزِقِينَ
(is better than any amusement or merchandise! And Allah is the best of providers.) means, for those who trust in Him and seek His provisions when they are allowed to do so. This is the end of the Tafsir of Surat Al-Jumu`ah. All praise and thanks are due to Allah and from Him comes the success and immunity from error.
Tafsir Kemenag RI
Diriwayatkan oleh al-Bukhari, Muslim, Ahmad, dan at-Tirmidhi dari Jabir bin 'Abdullah bahwa ketika Nabi saw berdiri berkhotbah pada hari Jumat, tiba-tiba datanglah rombongan unta (pembawa dagangan), maka para sahabat Rasulullah bergegas mendatanginya sehingga tidak ada yang tinggal mendengarkan khotbah kecuali 12 orang. Saya (Jabir), Abu Bakar, dan Umar termasuk mereka yang tinggal, maka Allah Ta'ala menurunkan ayat: wa idha ra'au tijaratan au lahwan, sampai akhir surah).
Pada ayat ini Allah mencela perbuatan orang-orang mukmin yang lebih mementingkan kafilah dagang yang baru tiba dari pada Rasulullah, sehingga mereka meninggalkan Nabi saw dalam keadaan berdiri berkhotbah. Ayat ini ada hubungannya dengan peristiwa kedatangan Dihyah al-Kalbi dari Syam (Suriah), bersama rombongan untanya membawa barang dagangannya seperti tepung, gandum, minyak dan lain-lainnya. Menurut kebiasaan apabila rombongan unta dagangan tiba, wanita-wanita muda keluar menyambutnya dengan menabuh gendang, sebagai pemberitahuan atas kedatangan rombongan itu, supaya orang-orang datang berbelanja membeli barang dagangan yang dibawanya.
Selanjutnya Allah memerintahkan Nabi-Nya supaya menyampaikan kekeliruan perbuatan mereka dengan menegaskan bahwa apa yang di sisi Allah jauh lebih baik daripada keuntungan dan kesenangan dunia. Kebahagiaan akhirat itu kekal, sedangkan keuntungan dunia akan lenyap.
Ayat ini ditutup dengan satu penegasan bahwa Allah itu sebaik-baik pemberi rezeki. Oleh karena itu, kepada-Nyalah kita harus mengarahkan segala usaha dan ikhtiar untuk memperoleh rezeki yang halal, mengikuti petunjuk-petunjuk-Nya dan rida-Nya.
Tafsir is bundled locally for static rendering. Verify redistribution rights for Ibn Kathir and Tafsir Kemenag before production release.
Word by word
وَإِذَا
wa-idhā
And when
رَأَوۡاْ
ra-aw
they saw
تِجَٰرَةً
tijāratan
a transaction
أَوۡ
aw
or
لَهۡوًا
lahwan
a sport
ٱنفَضُّوٓاْ
infaḍḍū
they rushed
إِلَيۡهَا
ilayhā
to it
وَتَرَكُوكَ
watarakūka
and left you
قَآئِمٗاۚ
qāiman
standing
قُلۡ
qul
Say
مَا
mā
What
عِندَ
ʿinda
(is) with
ٱللَّهِ
l-lahi
Allah
خَيۡرٞ
khayrun
(is) better
مِّنَ
mina
than
ٱللَّهۡوِ
l-lahwi
the sport
وَمِنَ
wamina
and from
ٱلتِّجَٰرَةِۚ
l-tijārati
(any) transaction
وَٱللَّهُ
wal-lahu
And Allah
خَيۡرُ
khayru
(is the) Best
ٱلرَّٰزِقِينَ
l-rāziqīna
(of) the Providers