Surah 21 · 21:84
Surah Al-Anbya 21:84
Al-Anbya · The Prophets
فَ
Fastajabna lahu fakashafnama bihi min durrin waataynahu ahlahuwamithlahum maAAahum rahmatan min AAindina wathikralilAAabideen
So We responded to him and removed what afflicted him of adversity. And We gave him [back] his family and the like thereof with them as mercy from Us and a reminder for the worshippers [of Allāh].
Maka Kami kabulkan (doa)nya, lalu Kami lenyapkan penyakit yang ada padanya dan Kami kembalikan keluarganya kepadanya, dan (Kami lipat gandakan jumlah mereka), sebagai suatu rahmat dari Kami, dan untuk menjadi peringatan bagi semua yang menyembah Kami.
Tafsir
Ibn Kathir (Abridged)
The Prophet Ayyub Allah tells us about Ayyub (Job), and the trials that struck him, affecting his wealth, children and physical health.
He had plenty of livestock, cattle and crops, many children and beautiful houses, and he was tested in these things, losing every thing he had. Then he was tested with regard to his body, and he was left alone on the edge of the city and there was no one who treated him with compassion apart from his wife, who took care of him. It was said that it reached the stage where she was in need, so she started to serve people (to earn money) for his sake. The Prophet said:
«أَشَدُّ النَّاسِ بَلَاءً الْأَنْبِيَاءُ، ثُمَّ الصَّالِحُونَ، ثُمَّ الْأَمْثَلُ فَالْأَمْثَل»(The people who are tested the most severely are the Prophets, then the righteous, then the next best and the next best). According to another Hadith:
«يُبْتَلَى الرَّجُلُ عَلَى قَدْرِ دِينِهِ، فَإِنْ كَانَ فِي دِينِهِ صَلَابَةٌ زِيدَ فِي بَلَائِه»(A man will be tested according to his level of religious commitment; the stronger his religious commitment, the more severe will be his test.) The Prophet of Allah, Ayyub, upon him be peace, had the utmost patience, and he is the best example of that. Yazid bin Maysarah said: "When Allah tested Ayyub, upon him be peace, with the loss of his family, wealth and children, and he had nothing left, he started to focus upon the remembrance of Allah, and he said: `I praise You, the Lord of lords, Who bestowed His kindness upon me and gave me wealth and children, and there was no corner of my heart that was not filled with attachment to these worldly things, then You took all of that away from me and You emptied my heart, and there is nothing to stand between me and You. If my enemy Iblis knew of this, he would be jealous of me. ' When Iblis heard of this, he became upset. And Ayyub, upon him be peace, said: `O Lord, You gave me wealth and children, and there was no one standing at my door complaining of some wrong I had done to him. You know that. I used to have a bed prepared for me, but I forsook it and said to myself: You were not created to lie on a comfortable bed. I only forsook that for Your sake."' This was recorded by Ibn Abi Hatim. Ibn Abi Hatim recorded from Abu Hurayrah that the Prophet said:
«لَمَّا عَافَى اللهُ أَيُّوبَ أَمْطَرَ عَلَيْهِ جَرَادًا مِنْ ذَهَبٍ، فَجَعَلَ يَأْخُذُ مِنْهُ بِيَدِهِ وَيَجْعَلُهُ فِي ثَوْبِهِ، قَالَ: فَقِيلَ لَهُ: يَا أَيُّوبُ أَمَا تَشْبَعُ؟ قَالَ: يَا رَبِّ وَمَنْنَيشْبَعُ مِنْ رَحْمَتِك»(When Allah healed Ayyub, He sent upon him a shower of golden locusts, and he started to pick them up and gather them in his garment. It was said to him, "O Ayyub, have you not had enough" He said, "O Lord, who can ever have enough of Your mercy) The basis of this Hadith is recorded in the Two Sahihs, as we shall see below.
وَءَاتَيْنَـهُ أَهْلَهُ وَمِثْلَهُمْ مَّعَهُمْ(and We restored his family to him (that he had lost) and the like thereof along with them) It was reported that Ibn `Abbas said: "They themselves were restored to him." This was also narrated by Al-`Awfi from Ibn `Abbas. Something similar was also narrated from Ibn Mas`ud and Mujahid, and this was the view of Al-Hasan and Qatadah. Mujahid said: "It was said to him, `O Ayyub, your family will be with you in Paradise; if you want, We will bring them back to you, or if you want, We will leave them for you in Paradise and will compensate you with others like them.' He said, `No, leave them for me in Paradise.' So they were left for him in Paradise, and he was compensated with others like them in this world."
رَحْمَةً مِّنْ عِندِنَا(as a mercy from Ourselves) means, `We did that to him as a mercy from Allah towards him.'
وَذِكْرَى لِلْعَـبِدِينَ(and a Reminder for all those who worship Us.) means, `We made him an example lest those who are beset by trials think that We do that to them because We do not care for them, so that they may take him as an example of patience in accepting the decrees of Allah and bearing the trials with which He tests His servants as He wills.' And Allah has the utmost wisdom with regard to that.
Tafsir Kemenag RI
Oleh sebab itu, dalam ayat ini Allah mengabulkan doanya dan menyembuhkannya dari penyakit itu, serta mengaruniainya rahmat yang lebih banyak dari apa yang telah hilang dari tangannya, dan kemudian Allah mengangkatnya menjadi nabi.
Setelah Nabi Ayyub sembuh dari penyakitnya beliau hidup bersama keluarganya kembali, dan keluarganya itu berkembang biak pula dengan subur, sehingga jumlahnya menjadi dua kali lipat dari jumlah semula.
Kesemuanya itu adalah rahmat Allah kepadanya, atas keimanan, kesabaran, ketakwaan dan kesalehannya, Al-Qur'an mengungkapkan kisah ini untuk menjadi peringatan dan pelajaran bagi semua orang yang beriman dan beribadah kepada Allah, bahwa:
a. Allah memberi rahmat dan pertolongan kepada hamba-Nya yang mukmin, bertakwa, saleh dan sabar.
b. Orang-orang yang mukmin pun tidak luput dari cobaan, berat atau pun ringan, sebagai ujian bagi mereka.
c. Orang yang beriman tidak boleh berputus asa dari rahmat Tuhannya.
Semakin tinggi kedudukan dan tanggung jawab manusia, semakin berat pula cobaan yang diterimanya. Dalam hubungan ini Rasulullah saw bersabda:
"Sa'ad bin Abi Waqash bertanya kepada Rasulullah, "Siapa orang yang paling berat cobaannya, Rasulullah menjawab, Orang yang paling berat cobaannya adalah para nabi, orang-orang yang mirip para nabi, kemudian orang-orang yang mirip mereka." (Riwayat Ibnu Majah dari Sa'ad bin Abi Waqash)
Tafsir is bundled locally for static rendering. Verify redistribution rights for Ibn Kathir and Tafsir Kemenag before production release.
Word by word
فَٱسۡتَجَبۡنَا
fa-is'tajabnā
So We responded
لَهُۥ
lahu
to him
فَكَشَفۡنَا
fakashafnā
and We removed
مَا
mā
what
بِهِۦ
bihi
(was) on him
مِن
min
of
ضُرّٖۖ
ḍurrin
(the) adversity
وَءَاتَيۡنَٰهُ
waātaynāhu
And We gave him
أَهۡلَهُۥ
ahlahu
his family
وَمِثۡلَهُم
wamith'lahum
and (the) like thereof
مَّعَهُمۡ
maʿahum
with them
رَحۡمَةٗ
raḥmatan
(as) Mercy
مِّنۡ
min
from Ourselves
عِندِنَا
ʿindinā
from Ourselves
وَذِكۡرَىٰ
wadhik'rā
and a reminder
لِلۡعَٰبِدِينَ
lil'ʿābidīna
for the worshippers