Surah 21 · 21:18
Surah Al-Anbya 21:18
Al-Anbya · The Prophets
بَلْ نَ
Bal naqthifu bilhaqqiAAala albatili fayadmaghuhu fa-itha huwa zahiqunwalakumu alwaylu mimma tasifoon
Rather, We dash the truth upon falsehood, and it destroys it, and thereupon it departs. And for you is destruction from that which you describe.
Sebenarnya Kami melemparkan yang hak (kebenaran) kepada yang batil (tidak benar) lalu yang hak itu menghancurkannya, maka seketika itu (yang batil) lenyap. Dan celaka kamu karena kamu menyifati (Allah dengan sifat-sifat yang tidak pantas bagi-Nya).
Tafsir
Ibn Kathir (Abridged)
Creation was made with Justice and Wisdom
Allah tells us that He created the heavens and the earth in truth, i.e. with justice.
لِيَجْزِىَ الَّذِينَ أَسَاءُواْ بِمَا عَمِلُواْ وَيِجْزِى الَّذِينَ أَحْسَنُواْ بِالْحُسْنَى(that He may requite those who do evil with that which they have done, and reward those who do good, with what is best.) 53:31. He did not create all that in vain or for (mere) play:
وَمَا خَلَقْنَا السَّمَآءَ وَالاٌّرْضَ وَمَا بَيْنَهُمَا بَـطِلاً ذَلِكَ ظَنُّ الَّذِينَ كَفَرُواْ فَوَيْلٌ لِّلَّذِينَ كَفَرُواْ مِنَ النَّارِ(And We created not the heaven and the earth and all that is between them without purpose! That is the consideration of those who disbelieve! Then woe to those who disbelieve from the Fire!) 38:27
لَوْ أَرَدْنَآ أَن نَّتَّخِذَ لَهْواً لاَّتَّخَذْنَـهُ مِن لَّدُنَّآ إِن كُنَّا فَـعِلِينَ(Had We intended to take a pastime, We could surely have taken it from Us, if We were going to do (that).) Ibn Abi Najih said, narrating from Mujahid:
لَوْ أَرَدْنَآ أَن نَّتَّخِذَ لَهْواً لاَّتَّخَذْنَـهُ مِن لَّدُنَّآ(Had We intended to take a pastime, We could surely have taken it from Us,) "Meaning, `From Ourself,' He is saying, `We would not have created Paradise or Hell or death or the resurrection or the Reckoning."'
إِن كُنَّا فَـعِلِينَ(if We were going to do (that). ) Qatadah, As-Suddi, Ibrahim An-Nakha`i and Mughirah bin Miqsam said: "This means, `We will not do that."' Mujahid said, every time the word
أَنْ(if) is used in the Qur'an, it is a negation.
بَلْ نَقْذِفُ بِالْحَقِّ عَلَى الْبَـطِلِ(Nay, We fling the truth against the falsehood,) means, `We explain the truth and thus defeat falsehood.' Allah says:
فَيَدْمَغُهُ فَإِذَا هُوَ زَاهِقٌ(so it destroys it, and behold, it disappears.) it is fading and vanishing.
وَلَكُمُ الْوَيْلُ(And woe to you) O you who say that Allah has offspring.
مِمَّا تَصِفُونَ(for that which you ascribe.) that which you say and fabricate. Then Allah informs of the servitude of the angels, and how they persevere in worship night and day:
Everything belongs to Allah and serves Him
وَلَهُ مَن فِى السَّمَـوَتِ وَالاٌّرْضِ وَمَنْ عِنْدَهُ(To Him belongs whosoever is in the heavens and on earth. And those who are near Him) i.e., the angels,
لاَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ(are not too proud to worship Him,) they do not feel proud and do not refuse to worship Him. This is like the Ayah:
لَّن يَسْتَنكِفَ الْمَسِيحُ أَن يَكُونَ عَبْداً للَّهِ وَلاَ الْمَلَـئِكَةُ الْمُقَرَّبُونَ وَمَن يَسْتَنْكِفْ عَنْ عِبَادَتِهِ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيهِ جَمِيعاً(Al-Masih will never be proud to reject being a servant of Allah, nor the angels who are the near. And whosoever rejects His worship and is proud, then He will gather them all together unto Himself.) 4:172
وَلاَ يَسْتَحْسِرُونَ(nor are they weary.) means, they do not get tired or feel bored.
يُسَبِّحُونَ الْلَّيْلَ وَالنَّهَارَ لاَ يَفْتُرُونَ(They glorify His praises night and day, they never slacken.) They persist in their worship night and day, obeying Allah to the utmost, and they are able to do this, as Allah says:
لاَّ يَعْصُونَ اللَّهَ مَآ أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ(who do not disobey Allah in what He commands them, but do what they are commanded) 66:6
Tafsir Kemenag RI
Dalam ayat ini Allah menegaskan bahwa Dia menghancurkan kebatilan dengan kebenaran, sehingga kebenaran itu menghancurkan kebatilan tersebut, sampai lenyap sama sekali. Yang dimaksud dengan kebatilan di sini ialah sifat-sifat dan perbuatan yang sia-sia dan tidak berguna, termasuk sifat main-main dan berolok-olok. Sedang yang dimaksud dengan kebenaran di sini, ialah sifat-sifat dan perbuatan yang bersungguh-sungguh dan bermanfaat.
Pada akhir ayat ini Allah memberikan peringatan keras kepada kaum kafir, bahwa azab dan malapetaka disediakan untuk mereka, karena mereka telah menghubungkan sifat-sifat yang jelek kepada Allah yaitu sifat-sifat yang tidak layak bagi-Nya, misalnya bermain-main dalam menciptakan makhluk-Nya, Allah mempunyai anak, istri, dan lain-lainnya.
Tafsir is bundled locally for static rendering. Verify redistribution rights for Ibn Kathir and Tafsir Kemenag before production release.
Word by word
بَلۡ
bal
Nay
نَقۡذِفُ
naqdhifu
We hurl
بِٱلۡحَقِّ
bil-ḥaqi
the truth
عَلَى
ʿalā
against
ٱلۡبَٰطِلِ
l-bāṭili
[the] falsehood
فَيَدۡمَغُهُۥ
fayadmaghuhu
and it breaks its head
فَإِذَا
fa-idhā
behold
هُوَ
huwa
it (is)
زَاهِقٞۚ
zāhiqun
vanishing
وَلَكُمُ
walakumu
And for you
ٱلۡوَيۡلُ
l-waylu
(is) destruction
مِمَّا
mimmā
for what
تَصِفُونَ
taṣifūna
you ascribe