Surah 33 · 33:63

Surah Al-Ahzab 33:63

Al-Ahzab · The Combined Forces

يَسْــَٔلُكَ ٱلنَّاسُ عَنِ ٱلسَّاعَةِۖ قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِۚ وَمَا يُدْرِيكَ لَعَلَّ ٱلسَّاعَةَ تَكُونُ قَرِيبًا

Yas-aluka annasu AAani assaAAatiqul innama AAilmuha AAinda Allahi wamayudreeka laAAalla assaAAata takoonu qareeba

People ask you concerning the Hour. Say, "Knowledge of it is only with Allāh. And what may make you perceive? Perhaps the Hour is near."

Manusia bertanya kepadamu (Muhammad) tentang hari Kiamat. Katakanlah, "Ilmu tentang hari Kiamat itu hanya di sisi Allah." Dan tahukah engkau, boleh jadi hari Kiamat itu sudah dekat waktunya.

SurahAl-Ahzab
Juz22
Page427
Revelationmadinah

Tafsir

Ibn Kathir (Abridged)

No One knows when the Day of Resurrection will come except Allah

Here Allah tells His Messenger that he cannot know when the Hour will come, and if people ask him about that, He instructs him to refer the matter to Allah, may He be exalted, as Allah says in Surat Al-A`raf, even though that was revealed in Makkah and this Surah was revealed in Al-Madinah. Allah continues to tell him to refer this matter to the One Who knows about it, but He tells him that it is at hand, as He says:

وَمَا يُدْرِيكَ لَعَلَّ السَّاعَةَ تَكُونُ قَرِيباً

(What do you know It may be that the Hour is near!) This is like the Ayat:

اقْتَرَبَتِ السَّاعَةُ وَانشَقَّ الْقَمَرُ

(The Hour has drawn near, and the moon has been cleft asunder.) 54:1

اقْتَرَبَ لِلنَّاسِ حِسَـبُهُمْ وَهُمْ فِى غَفْلَةٍ مُّعْرِضُونَ

(Draws near for mankind their reckoning, while they turn away in heedlessness.) 21:1

أَتَى أَمْرُ اللَّهِ فَلاَ تَسْتَعْجِلُوهُ

(The Event (the Hour) ordained by Allah will come to pass, so seek not to hasten it) 16:1.

The Curse on the Disbelievers and its Eternity and their Regret

Then Allah says:

إِنَّ اللَّهَ لَعَنَ الْكَـفِرِينَ

(Verily, Allah has cursed the disbelievers,) means, He has distanced them from His mercy.

وَأَعَدَّ لَهُمْ سَعِيراً

(and has prepared for them a flaming Fire (Hell).) means, in the Hereafter. e

خَـلِدِينَ فِيهَآ أَبَداً

(Wherein they will abide forever,) means, they will stay there forever and ever, never leaving or finding relief from it.

لاَّ يَجِدُونَ وَلِيّاً وَلاَ نَصِيراً

(and they will find neither a a protector nor a helper.) means, they will have no saviour to help them or rescue them from their predicament. Then Allah says:

يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِى النَّارِ يَقُولُونَ يلَيْتَنَآ أَطَعْنَا اللَّهَ وَأَطَعْنَا الرَّسُولاَ

(On the Day when their faces will be turned over in the Fire, they will say: "Oh, would that we had obeyed Allah and obeyed the Messenger.") means, they will be dragged into the Fire on their faces and their faces will be contorted in Hell, and in that state they will wish that they had been among those who had obeyed Allah and His Messenger in this world. Allah describes how they will be in the Hereafter:

وَيَوْمَ يَعَضُّ الظَّـلِمُ عَلَى يَدَيْهِ يَقُولُ يلَيْتَنِى اتَّخَذْتُ مَعَ الرَّسُولِ سَبِيلاً - يوَيْلَتَا لَيْتَنِى لَمْ أَتَّخِذْ فُلاَناً خَلِيلاً لَّقَدْ أَضَلَّنِى عَنِ الذِّكْرِ بَعْدَ إِذْ جَآءَنِى وَكَانَ الشَّيْطَـنُ لِلإِنْسَـنِ خَذُولاً

(And the Day when the wrongdoer will bite at his hands, he will say: "Oh! Would that I had taken a path with the Messenger. Ah! Woe to me! Would that I had never taken so-and-so as an intimate friend! He indeed led me astray from the Reminder after it had come to me. And Shaytan is to man ever a deserter in the hour of need.") (25:27-29)

رُّبَمَا يَوَدُّ الَّذِينَ كَفَرُواْ لَوْ كَانُواْ مُسْلِمِينَ

(How much would those who disbelieved wish that they had been Muslims.) (15:2) And here too, Allah tells us that when they are in this state, they will wish that they had obeyed Allah and His Messenger in this world:

وَقَالُواْ رَبَّنَآ إِنَّآ أَطَعْنَا سَادَتَنَا وَكُبَرَآءَنَا فَأَضَلُّونَا السَّبِيلاْ

(And they will say: "Our Lord! Verily, we obeyed our chiefs and our great ones, and they misled us from the way.") Tawus said: " `Our chiefs' means their nobles and `our great ones' means their scholars."

رَبَّنَآ ءَاتِهِمْ ضِعْفَيْنِ مِنَ الْعَذَابِ

(Our Lord! Give them double torment) means, `for their disbelief and because they mislead us.' Abu Al-Qasim At-Tabarani recorded from Abu Rafi` that among the names of those who fought with `Ali, may Allah be pleased with him, was Al-Hajjaj bin `Amr bin Ghaziyah, and he was the one who, when they met, said; "O people of the Ansar! Do you want to say when we meet our Lord:

وَقَالُواْ رَبَّنَآ إِنَّآ أَطَعْنَا سَادَتَنَا وَكُبَرَآءَنَا فَأَضَلُّونَا السَّبِيلاْ - رَبَّنَآ ءَاتِهِمْ ضِعْفَيْنِ مِنَ الْعَذَابِ وَالْعَنْهُمْ لَعْناً كَبِيراً

(Our Lord! Verily, we obeyed our chiefs and our great ones, and they misled us from the way. Our Lord! Give them double torment and curse them with a mighty curse!)"

Tafsir Kemenag RI

Banyak manusia bertanya kepada Nabi Muhammad tentang kapan datangnya hari Kiamat. Orang-orang musyrik menanyakan tentang kiamat tersebut secara mengejek dan mencemooh, serta menantang supaya hari Kiamat segera didatangkan. Orang-orang munafik menanyakan tentang hari Kiamat karena terdorong oleh anggapan bahwa Nabi saw akan menjawab seperti yang mereka perkirakan. Adapun orang-orang Yahudi bertanya dengan maksud menguji kebenaran Nabi saw, apakah jawabannya akan sama atau tidak dengan yang tercantum dalam kitab Taurat, bahwa soal hari Kiamat itu sesungguhnya berada di tangan Allah.

Tafsir is bundled locally for static rendering. Verify redistribution rights for Ibn Kathir and Tafsir Kemenag before production release.

Word by word

يَسۡـَٔلُكَ

yasaluka

Ask you

ٱلنَّاسُ

l-nāsu

the people

عَنِ

ʿani

about

ٱلسَّاعَةِۖ

l-sāʿati

the Hour

قُلۡ

qul

Say

إِنَّمَا

innamā

Only

عِلۡمُهَا

ʿil'muhā

its knowledge

عِندَ

ʿinda

(is) with

ٱللَّهِۚ

l-lahi

Allah

وَمَا

wamā

And what

يُدۡرِيكَ

yud'rīka

will make you know

لَعَلَّ

laʿalla

Perhaps

ٱلسَّاعَةَ

l-sāʿata

the Hour

تَكُونُ

takūnu

is

قَرِيبًا

qarīban

near