Surah 40 · 40:47
Surah Ghafir 40:47
Ghafir · The Forgiver
وَإِذْ يَتَح
Wa-ith yatahajjoona fee annarifayaqoolu adduAAafao lillatheenaistakbaroo inna kunna lakum tabaAAan fahal antummughnoona AAanna naseeban mina annar
And [mention] when they will argue within the Fire, and the weak will say to those who had been arrogant, "Indeed, we were [only] your followers, so will you relieve us of a share of the Fire?"
Dan (ingatlah), ketika mereka berbantah-bantah dalam neraka, maka orang yang lemah berkata kepada orang-orang yang menyombongkan diri, "Sesungguhnya kami dahulu adalah pengikut-pengikutmu, maka dapatkah kamu melepaskan sebagian (azab) api neraka yang menimpa kami?"
Tafsir
Ibn Kathir (Abridged)
The Dispute of the People of Hell
Allah tells us how the people of Hell will dispute and argue with one another, and Fir`awn and his people will be among them. The weak, who were the followers, will say to those who were arrogant, who were the leaders and masters:
إِنَّا كُنَّا لَكُمْ تَبَعًا(Verily, we followed you,) meaning, `we obeyed you and heeded your call to disbelief and misguidance in the world, '
فَهَلْ أَنتُم مُّغْنُونَ عَنَّا نَصِيباً مِّنَ النَّارِ(can you then take from us some portion of the Fire) means, `can you carry a part of our burden for us'
قَالَ الَّذِينَ اسْتَكْبَرُواْ إِنَّا كُلٌّ فِيهَآ(Those who were arrogant will say: "We are all (together) in this (Fire)!...") meaning, `we will not bear any part of your burden for you; our own punishment is enough for us to bear.'
إِنَّ اللَّهَ قَدْ حَكَمَ بَيْنَ الْعِبَادِ(Verily, Allah has judged (His) servants!) means, `He has shared out the punishment among us according to what each of us deserves'. This is like the Ayah:
قَالَ لِكُلٍّ ضِعْفٌ وَلَـكِن لاَّ تَعْلَمُونَ(He will say: "For each one there is double (torment), but you know not.") (7:38)
وَقَالَ الَّذِينَ فِى النَّارِ لِخَزَنَةِ جَهَنَّمَ ادْعُواْ رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْماً مِّنَ الْعَذَابِ(And those in the Fire will say to the keepers (angels) of Hell: "Call upon your Lord to lighten for us the torment for a day!") They know that Allah will not answer them and will not listen to their prayer, because He said,
اخْسَئُواْ فِيهَا وَلاَ تُكَلِّمُونِ(Remain you in it with ignominy! And speak you not to Me!) (23:108), so they will ask the keepers of Hell, who are like jailers watching over the people of Hell, to pray to Allah to lessen the Fire for them if only for one day. But the keepers of Hell will refuse, saying to them,
أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِالْبَيِّنَـتِ(Did there not come to you, your Messengers with (clear) evidences) meaning, was not proof established in the world on the lips of the Messengers
قَالُواْ بَلَى قَالُواْ فَادْعُواْ(They will say: "Yes." They will reply: "Then call (as you like)!...") means, you are on your own. We will not pray for you or listen to you; we do not want you to be saved and we have nothing to do with you. Moreover, we tell you that it is all the same whether you offer supplication or not, because Allah will not respond and He will not lighten the torment for you.' They will say:
وَمَا دُعَآءُ الْكَـفِرِينَ إِلاَّ فِى ضَلَـلٍ(And the invocation of the disbelievers is nothing but in vain!) meaning, it will not be accepted or responded to.
Tafsir Kemenag RI
Pada ayat ini, Allah memerintahkan kepada Nabi Muhammad agar menceritakan kepada orang musyrik Mekah tentang malapetaka yang telah menimpa Fir'aun dan kaumnya, serta azab kubur dan akhirat yang akan mereka derita nanti. Hal ini bertujuan agar berita itu menjadi pelajaran bagi mereka sehingga mereka sadar dan beriman kepada Allah dan rasul-Nya.
Dalam perintah itu, Nabi Muhammad diminta untuk menceritakan kepada orang-orang musyrik Mekah tentang perbantahan orang-orang kafir yang mengingkari seruan rasul ketika mereka berada di dalam neraka nanti. Para pengikut memohon pertolongan kepada sembahannya agar diselamatkan dari azab neraka yang sedang menimpa mereka, atau menguranginya. Akan tetapi, sembahan-sembahan itu berlepas tangan dari permintaan itu karena mereka sendiri tidak berdaya mengurangi atau mengelakkan diri dari azab yang sedang menimpa mereka itu. Para penyembah berhala itu menggugat sembahan-sembahan itu dengan mengatakan, "Kami adalah penyembah-penyembahmu waktu di dunia dahulu, dan kami adalah penjaga-penjagamu yang selalu taat kepadamu dan mencukupkan segala keperluanmu, sehingga kami mengingkari seruan rasul yang disampaikan kepada kami. Sekiranya kami tidak menyembah kamu semasa hidup di dunia dahulu, tentulah kami akan mengikuti seruan rasul, sehingga kami tidak dimasukkan ke dalam neraka seperti sekarang ini. Apakah kamu mau menghindarkan kami dari azab ini atau meringankannya dengan kesediaan kamu memikul sebagian dari azab yang telah menimpa kami ini? Seandainya bukan karena kamu sekalian, tentulah kami menjadi orang-orang yang beriman."
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Kata per kata
وَإِذۡ
wa-idh
And when
يَتَحَآجُّونَ
yataḥājjūna
they will dispute
فِي
fī
in
ٱلنَّارِ
l-nāri
the Fire
فَيَقُولُ
fayaqūlu
then will say
ٱلضُّعَفَٰٓؤُاْ
l-ḍuʿafāu
the weak
لِلَّذِينَ
lilladhīna
to those who
ٱسۡتَكۡبَرُوٓاْ
is'takbarū
were arrogant
إِنَّا
innā
Indeed, we
كُنَّا
kunnā
[we] were
لَكُمۡ
lakum
for you
تَبَعٗا
tabaʿan
followers
فَهَلۡ
fahal
so can
أَنتُم
antum
you
مُّغۡنُونَ
mugh'nūna
avert
عَنَّا
ʿannā
from us
نَصِيبٗا
naṣīban
a portion
مِّنَ
mina
of
ٱلنَّارِ
l-nāri
the Fire