Surah 16 · 16:26

Surah An-Nahl 16:26

An-Nahl · The Bee

قَدْ مَكَرَ ٱلَّذِينَ مِن قَبْلِهِمْ فَأَتَى ٱللَّهُ بُنْيَـٰنَهُم مِّنَ ٱلْقَوَاعِدِ فَخَرَّ عَلَيْهِمُ ٱلسَّقْفُ مِن فَوْقِهِمْ وَأَتَـٰهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ

Qad makara allatheena min qablihimfaata Allahu bunyanahum mina alqawaAAidifakharra AAalayhimu assaqfu min fawqihim waatahumualAAathabu min haythu la yashAAuroon

Those before them had already plotted, but Allāh came at [i.e., uprooted] their building from the foundations, so the roof fell upon them from above them, and the punishment came to them from where they did not perceive.

Sungguh, orang-orang yang sebelum mereka telah mengadakan tipu daya, maka Allah menghancurkan rumah-rumah mereka mulai dari pondasinya, lalu atap (rumah itu) jatuh menimpa mereka dari atas, dan siksa itu datang kepada mereka dari arah yang tidak mereka sadari.

SurahAn-Nahl
Juz14
Halaman269
Turun dimakkah

Tafsir

Ibn Kathir (Abridged)

Discussion about what the previous Peoples did, and what was done to Them

قَدْ مَكَرَ الَّذِينَ مِنْ قَبْلِهِمْ

(Those before them indeed plotted,) Al-`Awfi reported that Ibn `Abbas said: "This refers to Namrud (Nimrod), who built the tower." Others said that it refers to Bukhtanassar (Nebuchadnezzar). The correct view is that this is said by way of example, to refute what was done by those who disbelieved in Allah and associated others in worship with Him. As Nuh said,

وَمَكَرُواْ مَكْراً كُبَّاراً

("And they have hatched a mighty scheme.") (71:22) meaning, they used all sorts of ploys to misguide their people, and tempted them to join them in their Shirk via all possible means. On the Day of Resurrection their followers will say to them:

بَلْ مَكْرُ الَّيْلِ وَالنَّهَارِ إِذْ تَأْمُرُونَنَآ أَن نَّكْفُرَ بِاللَّهِ وَنَجْعَلَ لَهُ أَندَاداً

("Nay, but it was your plotting by night and day, when you ordered us to disbelieve in Allah and set up rivals to Him!") (34:33)

فَأَتَى اللَّهُ بُنْيَـنَهُمْ مِّنَ الْقَوَاعِدِ

(but Allah struck at the foundation of their building.) meaning, He uprooted it and brought their efforts to naught. This is like the Ayah:

كُلَّمَآ أَوْقَدُواْ نَاراً لِّلْحَرْبِ أَطْفَأَهَا اللَّهُ

(Every time they kindled the fire of war, Allah extinguished it.) 5:64 and

فَأَتَـهُمُ اللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُواْ وَقَذَفَ فِى قُلُوبِهِمُ الرُّعْبَ يُخْرِبُونَ بُيُوتَهُمْ بِأَيْدِيهِمْ وَأَيْدِى الْمُؤْمِنِينَ فَاعْتَبِرُواْ يأُوْلِى الاٌّبْصَـرِ

(But Allah's (torment) reached them from a place where they were not expecting it, and He cast terror into their hearts so that they destroyed their own dwellings with their own hands and the hands of the believers. So then take admonition, O you with eyes (to see).) 59:2 Allah says here:

فَأَتَى اللَّهُ بُنْيَـنَهُمْ مِّنَ الْقَوَاعِدِ فَخَرَّ عَلَيْهِمُ السَّقْفُ مِن فَوْقِهِمْ وَأَتَـهُمُ الْعَذَابُ مِنْ حَيْثُ لاَ يَشْعُرُونَثُمَّ يَوْمَ الْقِيَـمَةِ يُخْزِيهِمْ

(but Allah struck at the foundation of their building, and then the roof fell down upon them, from above them, and the torment overtook them from directions they did not perceive. Then, on the Day of Resurrection, He will disgrace them) 16:26-27 meaning, He will expose their scandalous deeds and what they used to hide in their hearts, and He will bring it out in the open. As He says,

يَوْمَ تُبْلَى السَّرَآئِرُ

(The Day when all the secrets will be (exposed and) examined. ) (86:9) They will be displayed and made known, as found in the Two Sahihs, where Ibn `Umar reported that the Messenger of Allah ﷺ said:

«يُنْصَبُ لِكُلِّ غَادِرٍ لِوَاءٌ يَوْمَ الْقِيَامَةِ عِنْدَ اسْتِهِ بِقَدْرِ غَدْرَتِهِ، فَيُقَالُ: هَذِهِ غَدْرَةُ فُلَانِ ابْنِ فُلَان»

(On the Day of Resurrection a banner will be set up by his backside for every deceitful person, (whose size is) in accordance with the amount of his deceit. It be said, "This is the one who deceived so-and-so, the son of so-and-so.") Thus, what they used to plot in secret will be made public. Allah will humiliate them before all of His creation, and the Lord will say to them, in rebuke and reprimand;

أَيْنَ شُرَكَآئِىَ الَّذِينَ كُنتُمْ تُشَـقُّونَ فِيهِمْ

(Where are My (so-called) partners, those over which you caused so much discord) meaning, you fought and made enemies for their sake, so where are they now to help and save you

هَلْ يَنصُرُونَكُمْ أَوْ يَنتَصِرُونَ

(Can they help you or (even) help themselves) 26:93

فَمَا لَهُ مِن قُوَّةٍ وَلاَ نَاصِرٍ

(Then will (man) have no power, nor any helper.) 86:10 When evidence and proof is established against them, and the Word (of Allah) is justified against them, and they will be unable to give any excuse, realizing that escape is impossible, then

قَالَ الَّذِينَ أُوتُواْ الْعِلْمَ

(Those who have been given the knowledge will say) who are the leaders in this world and the Hereafter and who know about the truth in this world and the Hereafter - will say,

إِنَّ الْخِزْىَ الْيَوْمَ وَالْسُّوءَ عَلَى الْكَـفِرِينَ

(Indeed it is a Day of disgrace and misery for the disbelievers.) meaning, today those who disbelieved in Allah and worshipped others who have no power either to benefit or to harm them are now surrounded by disgrace and punishment.

Tafsir Kemenag RI

Allah menjelaskan bahwa tipu daya orang-orang musyrik itu hanya akan mencelakakan diri mereka sendiri. Mereka akan mengalami penderitaan seperti yang dirasakan oleh umat-umat terdahulu dimana mereka juga mendustakan rasul-rasul mereka dengan berbagai macam tipu daya dan berbagai macam alasan. Sebagai contoh adalah apa yang dilakukan Fir'aun ketika ia meminta menterinya untuk membangun menara yang tinggi guna melihat Tuhan Musa a.s.

Firman Allah:

Dan Firaun berkata, "Wahai Haman! Buatkanlah untukku sebuah bangunan yang tinggi agar aku sampai ke pintu-pintu, (yaitu) pintu-pintu langit, agar aku dapat melihat Tuhannya Musa, tetapi aku tetap memandangnya seorang pendusta." Dan demikianlah dijadikan terasa indah bagi Firaun perbuatan buruknya itu, dan dia tertutup dari jalan (yang benar); dan tipu daya Firaun itu tidak lain hanyalah membawa kerugian. (al-Mu'min/40: 36-37)

Kemudian Allah swt melukiskan bahwa tipu daya yang mereka lakukan terhadap Rasulullah saw bagaikan orang-orang yang membangun rumah. Setelah rumah itu jadi, Allah menghancurkan rumah itu dari fondasinya. Setelah pondasi itu hancur dan tiang-tiangnya mulai berjatuhan, berguguranlah atap dan seluruh bangunannya, sehingga menimpa diri mereka sendiri. Mereka sendiri tidak merasakan sebelumnya apa yang akan terjadi dan akibat apa yang harus mereka terima terhadap perbuatan yang mereka lakukan itu.

Akibat dari perbuatan mereka itu tidak saja menghancurkan diri mereka sendiri, tetapi juga menghancurkan keluarga dan keturunan mereka. Hal itu merupakan gambaran yang tepat bagaimana Allah swt menggagalkan tipu daya mereka.

Kemudian Allah swt menjelaskan bahwa mereka itu akan mendapat azab pada saat yang tidak mereka duga sebelumnya dan tidak pula mereka sadari. Hal ini menunjukkan bahwa akibat yang mereka temui tidaklah seperti yang mereka duga sebelumnya. Apa yang terjadi pada umat terdahulu berlaku pula bagi umat Islam, di mana mereka mengira bahwa dengan berbagai macam tipu daya, mereka dapat menghalang-halangi dan menghancurkan dakwah Islam. Akan tetapi justru sebaliknya, dakwah Islam makin lama makin meluas dan semangat pengikut-pengikutnya makin lama makin membaja. Akhirnya mereka akan mengalami kehancuran di berbagai medan pertempuran terutama pada saat terjadinya perang Badar.

Tafsir is bundled locally for static rendering. Verify redistribution rights for Ibn Kathir and Tafsir Kemenag before production release.

Kata per kata

قَدۡ

qad

Verily

مَكَرَ

makara

plotted

ٱلَّذِينَ

alladhīna

those who

مِن

min

(were) before them

قَبۡلِهِمۡ

qablihim

(were) before them

فَأَتَى

fa-atā

but Allah came

ٱللَّهُ

l-lahu

but Allah came

بُنۡيَٰنَهُم

bun'yānahum

(at) their building

مِّنَ

mina

from

ٱلۡقَوَاعِدِ

l-qawāʿidi

the foundations

فَخَرَّ

fakharra

so fell

عَلَيۡهِمُ

ʿalayhimu

upon them

ٱلسَّقۡفُ

l-saqfu

the roof

مِن

min

from

فَوۡقِهِمۡ

fawqihim

above them

وَأَتَىٰهُمُ

wa-atāhumu

and came to them

ٱلۡعَذَابُ

l-ʿadhābu

the punishment

مِنۡ

min

from

حَيۡثُ

ḥaythu

where

لَا

they (did) not perceive

يَشۡعُرُونَ

yashʿurūna

they (did) not perceive